The standard rap against Jim Jones is that he was a religious
fanatic, a man who followed orders from God: "Remember Jonestown.
Those were Americans, even though they no longer lived in the lower
forty-eight. And nearly a thousand of them committed suicide on
account of some damn nutcase who told them to drink Kool-Aid laced
with poison because God had ordered him to." (William R. Forstchen,
One Second After, pp. 393-394). Some adjustment to this schema might be in
order, because it is a ticklish task to explain how and why a
professed atheist would follow orders from God. Bad religion cannot get much
worse than the People's Temple, which spelled death to almost all of
its blinded acolytes. But to speak precisely, Jim Jones' odd blend
of hard-line communism and faith healing was an atheist cult like
the Raelians.
Church of the Creator
This is a white supremacist outfit. The 'Creator' of the church's
title is somewhat ambiguous; the theist naturally thinks of God, but
the referent intended is the white race. They disdain to worship 'spooks in
the sky.' An offshoot is now known as
'Creativity,' however, having lost a trademark dispute. This is an
atheist cult; original founder Ben Klassen is quoted as saying, "A Creator is not superstitious and disdains belief in the supernatural. He will waste no time giving credence to, or playing silly games with imaginary spooks, spirits, gods and demons."
(Wikipedia article, Creativity). The reformulated group attracted media attention when
leader Matthew F. Hale was convicted of solicitation to murder the
judge who ruled in the trademark case.
They are so sold-out to anti-Semitism that they are obliged to
despise Christianity for its Jewish roots, as 'Pontifex Maximus' and
founder Ben Klassen explains: "By Klassen's reckoning, Christianity
was a 'Jewish creation. . .an unholy teaching designed to unhinge
and derange the White Gentile intellect and cause him to abandon his
real responsibilities.' Klassen concocted his 'religion' as a
substitute doctrine, in which salvation rested with Nature (with a
capital N) and the doctrines of Adolf Hitler."
(Blood and Politics, Leonard Zeskind, p. 337).
Like the Nation of Islam, this group's formation was premised on the
idea of the superiority of one people group over all others.
Fortunately neither group ever boasted of the numbers needed to cause serious harm to
the hated out-group. One wonders at all the internet debates whether 'religion,' as such, is
a good thing or a bad thing. There is nothing like bad religion to
ruin your life here on earth, and then send you to Hell in the
hereafter. Could anything much worse be imagined? Good religion and bad
religion may seem to be fitly categorized together from a certain
perspective, perhaps the ant's eye viewpoint, but from the viewpoint
of ultimate destination, they are asymptotes.
Cargo Cults
A modern entry in the 'bad religion' sweepstakes are the
cargo cults of the South Pacific. The natives of a number of South Seas
islands noticed that the whites, who appeared to do very
little work, nevertheless enjoyed great material abundance.
Investigating why this was so, they discovered that the
Europeans received this bounty in the form of 'cargo' shipped
from abroad. They proceeded to build wharves, jetties and
airstrips to await deliveries of 'cargo' sent by the
ancestors. This hopeful expectation spread throughout the
region and produced a kaleidoscopic variety of new sects, most
of which eschewed violence but several of which took matters
into their own hands:
"Clapcott had been the first to go; Runovoro promised
that if the other Europeans were killed, the dead would arise, and
the ancestors would return from a far land where the Whites had sent
them. . .Runovoro prophesied that the ancestors would arrive after a
Deluge in a great white ship loaded with Cargo. This would only be
distributed to paid-up members. His followers built a large store
for the Cargo; once they nearly seized a recruiting schooner, for
'every passing sail aroused great excitement and fire-signals from
the anxious watchers posted on the beach.' . .In retaliation for the
murder, HMS Sydney shelled the bush." (Peter Worsley, The Trumpet
Shall Sound: A Study of 'Cargo' Cults in Melanesia, pp. 148-149).
Inasmuch as, presumably, dancing around empty, discarded cargo boxes has
not produced any cargo deliveries for the sectarians of this new
religion, this very worldly and practical-minded devotion must
be dismissed as futile. This new religion did not take centuries to
develop nor even decades, but sprang up as did Athena, fully-armed,
from the forehead of Zeus. Cargo fever gained a new lease on life during
and after World War II, when the South Sea islanders came into
contact with American G.I.'s and noticed their superior
standard of living, the result, it was again deduced, of cargo, but this
time on an industrial scale. Some
people in the nineteenth century liked to employ an adverb,
'gradually,' as if it were an explanation; but 'gradually' is
not the right word to describe the rise of the cargo
cults. Is there reason to believe this adverb applies to Christianity?
The forms in which cargo hopes and dreams have been expressed
range from unreconstructed paganism to borrowed Biblical themes
learned at the Christian missions. At least one Cargo Cult leader
from the New Hebrides, John Frum,— if the historical John Frum is
indeed a real person,— has claimed deity:
"Meetings were held from which Whites were excluded, as
were women. These meetings were to receive the message of one John
Frum (spelt sometimes Jonfrum), described as a 'mysterious little
man with bleached hair, high-pitched voice and clad in a coat with
shining buttons'. . .John Frum issued pacific moral injunctions
against idleness, encouraged communal gardening and cooperation, and
advocated dancing and kava-drinking. . .The prophet was regarded as
the representative or earthly manifestation of Karaperamun, god of
the island's highest mountain, Mount Tukosmeru. Karaperamun now
appeared as John Frum, who was to be hidden from the Whites and from
women.
"John Frum prophesied the occurrence of a cataclysm in
which Tanna would become flat, the volcanic mountains would fall and
fill the river-beds to form fertile plains, and Tanna would be
joined to the neighboring islands of Eromanga and Aneityum to form a
new island. Then John Frum would reveal himself, bringing in a reign
of bliss, the natives would get back their youth, and there would be
no sickness; there would be no need to care for gardens, trees or
pigs. The Whites would go. . ." (Peter Worsley, The Trumpet Shall
Sound: A Study of 'Cargo' Cults in Melanesia, pp. 153-154).
The failure of the Cargo Cult religion has sparked a whole new
branch of junk history which one might label 'Inconsequentialism.'
Instead of seeing in the laments of disappointed Cargo Cultists like
Yali an opportunity to explain supply-side economics, Jared Diamond
instead adapted the 'Just So' stories of contemporary evolutionary
biology to the field, explaining that failures of this sort are not
the result of unavailing ideologies but rather stem from the fact that
the Eurasian continent is long on its east-west axis rather than
north-south. People, he hopes, will be relieved to discover that human
history is a tale told by an idiot, signifying nothing, because its
moving motor parts are things in their nature of no interest or
consequence. No doubt those distressed by the failure of
Marxism-Leninism will find this discovery a comfort as well.
Liberalism
Modern liberalism has produced a version of Christianity which
combines a pallid Deism with the 'Jesus Seminar's' vision of a hippie
Jesus, a counter-culture hero who scandalized all the religious folks.
Religiously, they have regressed to the stage of shamanism. They like to
dance, finding it a way to get in touch with 'the sacred:'
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