THE WENTWORTH LETTER.
Joseph Smith
March 1, 1842.—At the request of Mr. John Wentworth, Editor and Proprietor
of the Chicago Democrat, I have written the following sketch of the rise,
progress, persecution, and faith of the Latter-day Saints, of which I have
the honor, under God, of being the founder. Mr. Wentworth says that he
wishes to furnish Mr. Bastow, a friend of his, who is writing the history
of New Hampshire, with this document. As Mr. Bastow has taken the proper
steps to obtain correct information, all that I shall ask at his hands,
is, that he publish the account entire, ungarnished, and without misrepresentation.
I was born in the town of Sharon, Windsor County, Vermont on the 23rd of December, A.D. 1805. When ten years old my parents removed to Palmyra, New York, where we resided about four years, and from thence we removed to the town of Manchester.
My father was a farmer and taught me the art of husbandry. When about fourteen years of age I began to reflect upon the importance
of being prepared for a future state, and upon enquiring [into] the plan
of salvation I found that there was a great clash in religious sentiment;
if I went to one society they referred me to one plan, and another to another;
each one pointing to his own particular creeds as the summum bonum of perfection:
considering that all could not be right, and that God could not be the
author of so much confusion I determined to investigate the subject more
fully, believing that if God had a church it would not be split up into
factions, and that if he taught one society to worship one way, and administer
in one set of ordinances, He would not teach another principles which were
diametrically opposed. Believing the word of God I had confidence in the
declaration of James; "If any man lack wisdom let him ask of God who
giveth to all men liberally and upbraideth not and it shall be given him,"
I retired to a secret place in a grove and began to call upon the Lord,
while fervently engaged in supplication my mind was taken away from the
objects with which I was surrounded, and I was enwrapped in a heavenly
vision and saw two glorious personages who exactly resembled each other
in features, and likeness, surrounded with a brilliant light which eclipsed
the sun at noon-day. They told me that all religious denominations were
believing in incorrect doctrines, and that none of them was acknowledged
of God as his church and kingdom. And I was expressly commanded to "go
not after them," at the same time receiving a promise that the fullness
of the gospel should at some future time be made known unto me.
On the evening on the 21st of September, A.D. 1823, while I was praying
unto God, and endeavoring to exercise faith in the precious promises of
scripture on a sudden a light like that of day, only of a far purer and
more glorious appearance, and brightness burst into the room, indeed the
first sight was as though the house was filled with consuming fire; the
appearance produced a shock that affected the whole body; in a moment a
personage stood before me surrounded with a glory yet greater than that
with which I was already surrounded. This messenger proclaimed himself
to be an angel of God sent to bring the joyful tidings, that the covenant
which God made with ancient Israel was at hand to be fulfilled, that the
preparatory work for the second coming of the Messiah was speedily to commence;
that the time was at hand for the gospel, in all its fullness to be preached
in power, unto all nations that a people might be prepared for the millennial
reign.
I was informed that I was chosen to be an instrument in the hands of God
to bring about some of his purposes in this glorious dispensation.
I was also informed concerning the aboriginal inhabitants of this country,
and shown who they were, and from whence they came; a brief sketch of their
origin, progress, civilization, laws, governments, of their righteousness
and iniquity, and the blessings of God being finally withdrawn from them
as a people was made known unto me: I was also told where there was deposited
some plates on which were engraven an abridgment of the records of the
ancient prophets that had existed on this continent. The angel appeared
to me three times the same night and unfolded the same things. After having
received many visits from the angels of God unfolding the majesty, and
glory of the events that should transpire in the last days, on the morning
of the 22nd of September, A.D. 1827, the angel of the Lord delivered the
records into my hands.
These records were engraven on plates which had the appearance of gold,
each plate was six inches wide and eight inches long and not quite so thick
as common tin. They were filled with engravings, in Egyptian characters
and bound together in a volume, as the leaves of a book with three rings
running through the whole. The volume was something near six inches in
thickness, a part of which was sealed. The characters on the unsealed part
were small, and beautifully engraved. The whole book exhibited many marks
of antiquity in its construction and much skill in the art of engraving.
With the records was bound a curious instrument which the ancients called
"Urim and Thummim," which consisted of two transparent stones
set in the rim of a bow fastened to a breast plate.
Through the medium of the Urim and Thummim I translated the record by the gift, and power of God.
In this important and interesting book the history of ancient America is
unfolded, from its first settlement by a colony that came from the tower
of Babel, at the confusion of languages to the beginning of the fifth century
of the Christian era. We are informed by these records that America in
ancient times has been inhabited by two distinct races of people. The first
were called Jaredites and came directly from the tower of Babel. The second
race came directly from the city of Jerusalem, about six hundred years
before Christ. They were principally Israelites, of the descendants of
Joseph. The Jaredites were destroyed about the time that the Israelites
came from Jerusalem, who succeeded them in the inheritance of the country.
The principal nation of the second race fell in battle towards the close
of the fourth century. The remnant are the Indians that now inhabit this
country. This book also tells us that our Saviour made his appearance upon
this continent after his resurrection, that he planted the gospel here
in all its fulness, and richness, and power, and blessing; that they had
apostles, prophets, pastors, teachers and evangelists; the same order,
the same priesthood, the same ordinances, gifts, powers, and blessing,
as was enjoyed on the eastern continent, that the people were cut off in
consequence of their transgressions, that the last of their prophets who
existed among them was commanded to write an abridgment of their prophecies,
history, &c., and to hide it up in the earth, and that it should come
forth and be united with the bible for the accomplishment of the purposes
of God in the last days. For a more particular account I would refer to
the Book of Mormon, which can be purchased at Nauvoo, or from any of our
traveling elders.
As soon as the news of this discovery was made known, false reports, misrepresentation
and slander flew as on wings of the wind in every direction, the house
was frequently beset by mobs, and evil designing persons, several times
I was shot at, and very narrowly escaped, and every device was made use
of to get the plates away from me, but the power and blessing of God attended
me, and several began to believe my testimony.
On the 6th of April, 1830, the "Church of Jesus Christ of Latter-day
Saints," was first organized in the town of Manchester, Ontario county,
state of New York. Some few were called and ordained by the spirit of revelation,
and prophecy, and began to preach as the spirit gave them utterance, and
though weak, yet were they strengthened by the power of God, and many were
brought to repentance, were immersed in the water, and were filled with
the Holy Ghost by the laying on of hands. They saw visions and prophesied,
devils were cast out and the sick healed by the laying on of hands. From
that time the work rolled forth with astonishing rapidity, and churches
were soon formed in the states of New York, Pennsylvania, Ohio, Indiana,
Illinois and Missouri; in the last named state a considerable settlement
was formed in Jackson county; numbers joined the church and we were increasing
rapidly; we made large purchases of land, our farms teemed with plenty,
and peace and happiness was enjoyed in our domestic circle and throughout
our neighborhood; but as we could not associate with our neighbors who
were many of them of the basest of men and had fled from the face of civilized
society, to the frontier country to escape the hand of justice, in their
midnight revels, their sabbath breaking, horse racing, and gambling, they
commenced at first ridicule, then to persecute, and finally an organized
mob assembled and burned our houses, tarred, and feathered, and whipped
many of our brethren and finally drove them from their habitations; who
houseless and homeless, contrary to law, justice and humanity, had to wander
on the bleak prairies till the children left the tracks of their blood
on the prairie, this took place in the month of November, and they had
no other covering but the canopy of heaven, in this inclement season of
the year; this proceeding was winked at by the government and although
we had warranty deeds for our land, and had violated no law we could obtain
no redress.
There were many sick, who were thus inhumanly driven from their houses, and had to endure all this abuse and to seek homes where they could be found. The result was, that a great many of them being deprived of the comforts of life, and the necessary attendances, died; many children were left orphans; wives, widows; and husbands, widowers.—Our farms were taken possession of by the mob, many thousands of cattle, sheep, horses, and hogs, were taken and our household goods, store goods, and printing press, and type were broken, taken, or otherwise destroyed.
Many of our brethren removed to Clay [county] where they continued until 1836, three years; there was no violence offered but there were threatenings of violence. But in the summer of 1836, these threatenings began to assume a more serious form; from threats, public meetings were called, resolutions were passed, vengeance and destruction were threatened, and affairs again assumed a fearful attitude, Jackson county was a sufficient precedent, and as the authorities in that county did not interfere, they boasted that they would not in this, which on application to the authorities we found to be too true, and after much violence, privation and loss of property we were again driven from our homes.
We next settled in Caldwell, and Davies counties, where we made large and
extensive settlements, thinking to free ourselves from the power of oppression,
by settling in new counties, with very few inhabitants in them; but here
we were not allowed to live in peace, but in 1838 we were again attacked
by mobs an exterminating order was issued by Governor Boggs, and under
the sanction of law was organized banditti ranged through the country,
robbed us of our cattle, sheep, horses, hogs &c., many of our people
were murdered in cold blood, the chastity of our women was violated, and
we were forced to sign away our property at the point of the sword, and
after enduring every indignity that could be heaped upon us by an inhuman,
ungodly band of marauders, from twelve to fifteen thousand souls men women,
and children were driven from their own fire sides, and from lands that
they had warranty deeds of, houseless, friendless, and homeless (in the
depth of winter,) to wander as exiles on the earth or to seek an asylum
in a more genial clime, and among a less barbarous people.
Many sickened and died, in consequence of the cold, and hardships they
had to endure; many wives were left widows, and children orphans, and destitute.
It would take more time than is allotted me here to describe the injustice,
the wrongs, the murders, the bloodshed, the theft, misery and woe that
has been caused by the barbarous, inhuman, and lawless, proceedings of
the state of Missouri.
In the situation before alluded to we arrived in the state of Illinois
in 1839, where we found a hospitable people and a friendly home; a people
who were willing to be governed by the principles of law and humanity.
We have commenced to build a city called "Nauvoo" in Hancock
county, we number from six to eight thousand here besides vast numbers
in the county around and in almost every county of the state. We have a
city charter granted us and charter for a legion the troops of which now
number 1,500. We have also a charter for a university, for an agricultural
and manufacturing society, have our own laws and administrators, and possess
all the privileges that other free and enlightened citizens enjoy.
Persecution has not stopped the progress of truth, but has only added fuel to the flame, it has spread with increasing rapidity, proud of the cause which they have espoused and conscious of their innocence and of the truth of their system amidst calumny and reproach have the elders of this church gone forth, and planted the gospel in almost every state in the Union; it has penetrated our cities, it has spread over our villages, and has caused thousands of our intelligent, noble, and patriotic citizens to obey its divine mandates, and be governed by its sacred truths. It has also spread into England, Ireland, Scotland and Wales: in the year of 1839 where a few of our missionaries were sent over five thousand joined the standard of truth, there are numbers now joining in every land.
Our missionaries are going forth to different nations, and in Germany,
Palestine, New Holland, the East Indies, and other places, the standard
of truth has been erected: no unhallowed hand can stop the work from progressing,
persecutions may rage, mobs may combine, armies may assemble, calumny may
defame, but the truth of God will go forth boldly, nobly, and independent
till it has penetrated every continent, visited every clime, swept every
country, and sounded in every ear, till the purposes of God shall be accomplished
and the great Jehovah shall say the work is done.
We believe in God the Eternal Father, and in his son Jesus Christ, and
in the Holy Ghost.
We believe that men will be punished for their own sins and not for Adam's transgression.
We believe that through the atonement of Christ all mankind may be saved by obedience to the laws and ordinances of the Gospel.
We believe that these ordinances are 1st, Faith in the Lord Jesus Christ;
2d, Repentance; 3d, Baptism by immersion for the remission of sins; 4th,
Laying on of hands for the gift of the Holy Ghost.
We believe that a man must be called of God by "prophecy, and by laying
on of hands" by those who are in authority to preach the gospel and
administer in the ordinances thereof.
We believe in the same organization that existed in the primitive church, viz: apostles, prophets, pastors, teachers, evangelists, &c.
We believe in the gift of tongues, prophecy, revelation, visions, healing,
interpretation of tongues, &c.
We believe the bible to be the word of God as far as it is translated correctly;
we also believe the Book of Mormon to be the word of God.
We believe all that God has revealed, all that he does now reveal, and we believe that he will yet reveal many great and important things pertaining to the kingdom of God.
We believe in the literal gathering of Israel and in the restoration of
the Ten Tribes. That Zion will be built upon this continent. That Christ
will reign personally upon the earth, and that the earth will be renewed
and receive its paradisiac glory.
We claim the privilege of worshiping Almighty God according to the dictates
of our own conscience, and allow all men the same privilege let them worship
how, where, or what they may.
We believe in being subject to kings, presidents, rulers, and magistrates,
in obeying, honoring and sustaining the law.
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed we may say that we follow the admonition of Paul "we believe
all things we hope all things," we have endured many things and hope
to be able to endure all things. If there is any thing virtuous, lovely,
or of good report or praise worthy, we seek after these things.
Respectfully &c.,
JOSEPH SMITH
