Jesus Christ is the LORD, mighty to Save!

I've divided his page into three sections: The Son is God, Jesus Christ is God, and Jesus is Jehovah. Readers may wonder, isn't the Son Jesus, and isn't God Jehovah? Yes, and Yes. But there's a method to my madness. 'Oneness' Pentecostals, who define 'the Son' as the 'humanity' of Jesus, can read here that He is eternal God. Meanwhile, Jehovah's Witnesses freely concede that Jesus Christ is a god. But that He is Jehovah God, they will not allow. They say He's one of the others (no kidding!). So the second section is for them. The final section: that He is God, is for those who already know the God-census of the Bible stands at one, and one alone.

The Son is God

Your Throne, O God

God the Father addresses His beloved Son as "God" in Hebrews 1:8:

"But to the Son He says: 'Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom." (Hebrews 1:8).

This is a quote from Psalm 45, a coronation psalm: "Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom." (Psalm 45:6). Jehovah's Witnesses, 'Oneness' Pentecostals, and others who find the thought of "the Son" addressed as "God" troubling try to water down Hebrews 1:8 by noting that the original "King" addressed in Psalm 45 wasn't really God at all.

But the New Testament reading of the Psalms is premised on the realization that the grand promises they lavish on God's Messiah aren't really about David, Solomon et al.  How do we know this?  Because these promises didn't come true for David or Solomon.  Psalm 16 promises that "Your Holy One" will not see corruption: "For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption." (Psalm 16:10). But that never came true for David: "'Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day.  Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption.'" (Acts 2:29-31). So did a solemn promise of God fall to the ground? That cannot be!  So the apostles knew that the Psalms spoke of another, a far greater King than David or Solomon, Who is truthfully addressed as "O God".

  The Messiah

The Work of Your Hands

In a list of scriptures addressed "to the Son" (Hebrews 1:8), the letter to Hebrews quotes Psalm 102, a hymn of praise to the Creator God, Jehovah:

"To declare the name of the LORD in Zion, and His praise in Jerusalem...Of old You laid the foundation of the earth, and the heavens are the work of Your hands. They will perish, but You will endure; Yes, they will all grow old like a garment; like a cloak You will change them, and they will be changed. But You are the same, And Your years will have no end." (Psalm 102:21-27).

The author of Hebrews adds this majestic hymn of praise to his list of scriptures addressed "to the Son":

"And: 'You, LORD, in the beginning laid the foundation of the earth, and the heavens are the work of Your hands. They will perish, but You remain; and they will all grow old like a garment; like a cloak You will fold them up, and they will be changed. But You are the same, and Your years will not fail." (Hebrews 1:10-12).

So we learn from Hebrews 1:8-12 that "the Son" is eternal God, the Creator!

Let Angels Worship

The angels of God are commanded to worship the Son: "But when He again brings the firstborn into the world, He says: 'Let all the angels of God worship Him.'" (Hebrews 1:6).

Can many lawfully be worshipped? Only one: "Then Jesus said to him, 'Away with you, Satan! For it is written, ‘You shall worship the LORD your God, and Him only you shall serve.'" (Matthew 4:10); "And I fell at his feet to worship him. But he said to me, 'See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God!'" (Revelation 19:10).

True God

John said: "And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life." (1 John 5:20).

The Jehovah's Witnesses refer "This is the true God" to "Him who is true", i.e. the Father of the Son.  But that runs somewhat contrary to normal grammar, where 'houtos', 'this', tends to tie in with the closer possible referent, not the further: "A demonstrative pronoun is a pointer, singling out an object in a special way.  The three demonstrative pronouns used in the NT are 'houtos,' 'ekeinos,' and 'hode'....'houtos' regularly refers to the near object ('this'), while 'ekeinos' regularly refers to the far object ('that')." (Greek Grammar Beyond the Basics, Daniel B. Wallace, p. 325).  John could have expressed himself ungrammatically; but if he did not, this is a clear statement of the eternal Deity of the Son, Jesus Christ.

Express Image

Gazing into Jesus' face reveals the Father to us:

"'If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.' Philip said to Him, 'Lord, show us the Father, and it is sufficient for us.' Jesus said to him, 'Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, "Show us the Father"?'" (John 14:7-9).

We see God's glory in His face:

"For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." (2 Corinthians 4:6).

Jesus is the "brightness of His glory", the "express image": "God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high..." (Hebrews 1:2-3). An image so perfect that Philip, gazing in His face, saw as it were the original!

Visible and Invisible

God created all things: "In the beginning God created the heavens and the earth." (Genesis 1:1).  And He created alone; there are no angelic co-creators nor 'subordinate gods' known to the Bible: "Thus says the LORD, your Redeemer, And He who formed you from the womb: 'I am the LORD, who makes all things, Who stretches out the heavens all alone, Who spreads abroad the earth by Myself...'" (Isaiah 44:24).

"...giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love,...He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers.  All things were created through Him and for Him.  And He is before all things, and in Him all things consist.  And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence." (Colossians 1:12-18).

For Himself

For Whom did He create these things? For Himself. All things were created for Jehovah God's glory:

"The LORD has made all for Himself, Yes, even the wicked for the day of doom." (Proverbs 16:4);

"Everyone who is called by My name, whom I have created for My glory; I have formed him, yes, I have made him." (Isaiah 43:7)..

"...[F]or himself": for God the Son:

"For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers.  All things were created through Him and for Him." (Colossians 1:16).

Son of God

"Simon Peter answered and said, 'You are the Christ, the Son of the living God.'" (Matthew 16:16).

The Jehovah's Witnesses understand this to mean to Jesus is a lesser, subordinate being, but the Jews were far more perceptive. They understood that, in claiming to be the Son of God, Jesus was claiming Deity: "Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. Then Jesus answered and said to them, 'Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.'" (John 5:18-19).

The idiom, 'son of', means 'of the order of', as in, "Now the sons of the prophets who were at Bethel came out to Elisha, and said to him, 'Do you know that the LORD will take away your master from over you today?'" (2 Kings 2:3); "And the sons of the singers gathered together from the countryside around Jerusalem, from the villages of the Netophathites..." (Nehemiah 12:28).  This is an understandable idiom given that a son, unlike a creation, is of the same nature as his father; pigs beget pigs not rodents, sheep beget sheep not lice, etc. The royal psalms speak of the King to come as the firstborn Son of God the Father: "He shall cry to Me, 'You are my Father, My God, and the rock of my salvation.' Also I will make him My firstborn, the highest of the kings of the earth." (Psalm 89:26-27). Is this language oriental flattery, meaning no more than when pagan peoples hymned their kings? Or is it literally true, as is fitting to the dignity of Holy Writ?

Kiss the Son

It's downright perilous not to put your your trust in the Son:

"Kiss the Son, lest He be angry, and you perish in the way, when His wrath is kindled but a little. Blessed are all those who put their trust in Him." (Psalm 2:12).

But the Bible counsels against trusting in man:

"Do not put your trust in princes, nor in a son of man, in whom there is no help...Happy is he who has the God of Jacob for his help, whose hope is the LORD his God, Who made heaven and earth, the sea, and all that is in them..." (Psalm 146:3-6).

"Some trust in chariots, and some in horses, but we will remember the name of the LORD our God." (Psalm 20:7).

Can the Son be a mere man, if blessing comes with trusting in Him?

A Son is born

"For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace." (Isaiah 9:6).

According to Bible idiom, the possessor of any quality may be called the father of it, as in proper names: "Abihail = the father of strength" (Hitchcock Bible Names). As the eternal Logos, Jesus is thus father of eternity.

"Wonderful counsellor -- And so Christ is, because he hath been the counsellor of his church in all ages, and the author and giver of all those excellent counsels delivered not only by the apostles, but also by the prophets, and hath gathered and enlarged, and preserved his church, by admirable counsels and methods of his providence, and, in a word, hath in him all the treasures of wisdom and knowledge, (Colossians 2:3). Mighty God -- This title can agree to no man but Christ, who was God as well as man, to whom the title of God or Jehovah is given, both in the Old and New Testament.  And it is a true observation, that this Hebrew word El is never used in the singular number, of any creature, but only of the almighty God.  The father -- The father of eternity. Who, though as man he was then unborn, yet was and is from everlasting to everlasting." (Wesley Notes)

Honor the Son

We are commanded to worship the Son just as we worship the Father:

"...that all should honor the Son just as they honor the Father.  He who does not honor the Son does not honor the Father who sent Him." (John 5:23).

Our God is a jealous God: "You shall fear the LORD your God and serve Him, and shall take oaths in His name. You shall not go after other gods, the gods of the peoples who are all around you (for the LORD your God is a jealous God among you), lest the anger of the LORD your God be aroused against you and destroy you from the face of the earth." (Deuteronomy 6:13-14).

Only-begotten God

Many newer translations of the Bible prefer a stripped-down text, based on the very small sample of ancient manuscripts which chance has preserved.  The Jehovah's Witnesses, no doubt with a sigh of relief, turned to these newer texts for their New World Translation.  But was this wise?:

"No man has seen God at any time; the only-begotten god who is in the bosom position with the Father is the one that has explained him." (John 1:18 NWT);

"No one has ever seen God; the only-born God who is in the bosom of his father, it is he who told of him." (Richmond Lattimore);

"No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him." (NASB);

"No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known." (NRSV).

Pantocrator

"'I am the Alpha and the Omega, the Beginning and the End,' says the Lord, 'who is and who was and who is to come, the Almighty.'" (Revelation 1:8).

The word translated "Almighty" is 'pantocrator,' meaning ruler of all. It's used in the Septuagint, the Greek translation of the Old Testament, of the LORD God:

"And now, O my Lord, the Almighty ['pantocrator'] Lord God of Israel, confirm the word for ever which thou hast spoken concerning thy servant and his house..." (2 Samuel 7:25 Brenton Septuagint).

"And let thy name be established and magnified for ever, men saying, Lord, Lord, Almighty ['pantocrator'] God of Israel: and let the house of thy servant David be established before thee." (1 Chronicles 17:24 Brenton Septuagint).

Believe on the Son

Those who trust in man are under a curse:

"Cursed is the man who trusts in man
And makes flesh his strength,
Whose heart departs from the LORD.
For he shall be like a shrub in the desert,
And shall not see when good comes.
But shall inhabit the parched places in the wilderness,
In a salt land which is not inhabited.

"Blessed is the man who trusts in the LORD,
And whose hope is the LORD.
For he shall be like a tree planted by the waters,
Which spreads out its roots by the river..." (Jeremiah 17:5-8).

But those who trust in the Son have everlasting life:

"He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him." (John 3:36).

Only Savior

Are there many Saviors?:

"I, even I, am the LORD, and besides Me there is no savior." (Isaiah 43:11).

The Son is our Savior:

"And we have seen and testify that the Father has sent the Son as Savior of the world." (1 John 4:14)

The Jehovah's Witnesses point out that national champions like Othniel are also called 'Saviors': "When the children of Israel cried out to the LORD, the LORD raised up a deliverer ['yasha'] for the children of Israel, who delivered them: Othniel the son of Kenaz, Caleb's younger brother." (Judges 3:9). But Othniel and his rank saved only as from the paw of the bear and into the maw of the lion; those whom they saved, died. This is not so with our Savior!

The Dead were Judged

"And I saw a great white throne and the one seated on it. From before him the earth and the heaven fled away...And I saw the dead, the great and the small, standing before the throne, and scrolls were opened...And the dead were judged out of those things written in the scrolls according to their deeds." (Revelation 20:11-12, NWT).

The New World Translation helpfully provides as a cross reference for verse 11, Hebrews 12:23:

"...in general assembly, and the congregation of the firstborn who have been enrolled in the heavens, and God the Judge of all, and the spiritual lives of righteous ones who have been made perfect." (Hebrews 12:23 NWT).

He who is seated upon the great white throne is God. God the Father...or God the Son? Who is the Judge of mankind?:

"For the Father judges no one at all, but he has committed all the judging to the Son...And he has given him authority to do judging, because Son of man he is." (John 5:22-27, NWT).

Everlasting to Everlasting

Created things are transient and pass away. Only God abides from everlasting to everlasting:

"Lord, You have been our dwelling place in all generations.
Before the mountains were brought forth,
Or ever You had formed the earth and the world,
Even from everlasting to everlasting, You are God." (Psalm 90:1-2).

God the Father is eternal, as is "His Son Jesus Christ," to whom belongs "that eternal life which was with the Father:"

"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life -- the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us - that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ." (1 John 1:1-3).

Jesus is Jehovah God

A Voice Crying

Isaiah prophesied that God Himself would visit His people:

"The voice of one crying in the wilderness: 'Prepare the way of the LORD; make straight in the desert A highway for our God. Every valley shall be exalted and every mountain and hill brought low; the crooked places shall be made straight and the rough places smooth; the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD has spoken...O Zion, you who bring good tidings, get up into the high mountain; O Jerusalem, you who bring good tidings, lift up your voice with strength, lift it up, be not afraid; say to the cities of Judah, 'Behold your God!' Behold, the Lord GOD shall come with a strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him. He will feed His flock like a shepherd; He will gather the lambs with His arm, and carry them in His bosom, and gently lead those who are with young." (Isaiah 40:3-11).

This great prophecy was fulfilled in Christ's first advent: "In those days John the Baptist came preaching in the wilderness of Judea, and saying, 'Repent, for the kingdom of heaven is at hand!' For this is he who was spoken of by the prophet Isaiah, saying: 'The voice of one crying in the wilderness: "Prepare the way of the LORD; Make His paths straight."'" (Matthew 3:1-3, Mark 1:3, Luke 3:4).

John explained his mission in terms of Isaiah 40: "Then they said to him, 'Who are you, that we may give an answer to those who sent us? What do you say about yourself?' He said: 'I am "The voice of one crying in the wilderness: Make straight the way of the LORD," as the prophet Isaiah said.'" (John 1:22-23).

There's no room in Isaiah's prophecy for any two thousand year gap between the 'voice crying' and the One whose advent he's announcing.  So either this is the blown prophecy of all time: either John the Baptist and Jesus goofed big-time in identifying John with Isaiah's 'voice crying in the wilderness'...or else Jesus Christ is Jehovah God, come to save His people!

Temple Visitor

Malachi prophesied that the Lord Himself would visit His temple:

"'Behold, I send My messenger, and he will prepare the way before Me. And the Lord, whom you seek, Will suddenly come to His temple, Even the Messenger of the covenant, In whom you delight. Behold, He is coming,' Says the LORD of hosts." (Malachi 3:1).

This prophecy has to be filed in the 'fulfilled prophecy' slot, because it's already happened.  So Mark tells us: "As it is written in the Prophets: 'Behold, I send My messenger before Your face, Who will prepare Your way before You.'" (Mark 1:2).  Jesus identified John the Baptist as the fore-runner of Malachi 3:1: "For this is he of whom it is written: 'Behold, I send My messenger before Your face, Who will prepare Your way before You.'" (Matthew 11:10).  So did John the Baptist prepare the way in vain, for One who wasn't coming?  No, Jesus is "the Lord, whom you seek", who suddenly came to His temple!

The Temple at Jerusalem was sacred to none but the living God, Jehovah. And Jesus 'came suddenly' to "His temple", carried as a baby, as a twelve-year old boy, and ultimately to cleanse and purify: "Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves.  And He said to them, 'It is written, "My house shall be called a house of prayer," but you have made it a "den of thieves."' Then the blind and the lame came to Him in the temple, and He healed them." (Matthew 21:12-14).

Stone of Stumbling

Isaiah prophesied a "stone of stumbling":

"The LORD of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. And many among them shall stumble; They shall fall and be broken, Be snared and taken." (Isaiah 8:13-15).

Isaiah's "stone of stumbling" is "the LORD of hosts".  It's interesting to see the use the New Testament authors make of this "stone of stumbling":

"Therefore, to you who believe, He is precious; but to those who are disobedient, 'The stone which the builders rejected Has become the chief cornerstone,' and 'A stone of stumbling and a rock of offense.'  They stumble, being disobedient to the word, to which they also were appointed." (1 Peter 2:7-8);

"...For they stumbled at that stumbling stone. As it is written: 'Behold, I lay in Zion a stumbling stone and rock of offense, and whoever believes on Him will not be put to shame.'" (Romans 9:32-33).

To the New Testament authors, Isaiah's "stone of stumbling" is Jesus Christ.  The Bible testifies: Jesus Christ is the LORD of Hosts!

The Rock of Israel

Jesus is the Rock of Israel:

"Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ." (1 Corinthians 10:1-4).

Who is the Rock of Israel? Jehovah God!:

"He is the Rock, His work is perfect; for all His ways are justice, a God of truth and without injustice; righteous and upright is He." (Deuteronomy 32:4);

"But Jeshurun grew fat and kicked; you grew fat, you grew thick, you are obese! Then he forsook God who made him, and scornfully esteemed the Rock of his salvation...Of the Rock who begot you, you are unmindful, and have forgotten the God who fathered you." (Deuteronomy 32:15-18);

"How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and the LORD had surrendered them? For their rock is not like our Rock, even our enemies themselves being judges." (Deuteronomy 32:30-31);

"And he said: 'The LORD is my rock and my fortress and my deliverer...'" (2 Samuel 22:2; Psalm 18:2);

"The LORD lives! Blessed be my Rock! Let God be exalted, the Rock of my salvation!" (2 Samuel 22:47; Psalm 18:46);

"The God of Israel said, the Rock of Israel spoke to me: 'He who rules over men must be just, ruling in the fear of God.'" (2 Samuel 23:3);

"To You I will cry, O LORD my Rock: do not be silent to me, lest, if You are silent to me, I become like those who go down to the pit." (Psalm 28:1);

"For You are my rock and my fortress; therefore, for Your name’s sake, lead me and guide me." (Psalm 31:3);

"From the end of the earth I will cry to You, when my heart is overwhelmed; lead me to the rock that is higher than I." (Psalm 61:2);

"Because you have forgotten the God of your salvation, and have not been mindful of the Rock of your stronghold..." (Isaiah 17:10);

"Then they remembered that God was their rock, and the Most High God their Redeemer." (Psalm 78:35).

Are there lots of rocks?  To listen to the Jehovah's Witnesses, you'd think this Rock part of a huge rock collection.  But the Bible counts One:

"No one is holy like the LORD, for there is none besides You, nor is there any rock like our God." (1 Samuel 2:2);

"'For who is God, except the LORD? And who is a rock, except our God?'" (2 Samuel 22:32);

"For who is God, except the LORD? And who is a rock, except our God?" (Psalm 18:31);

"He only is my rock and my salvation; He is my defense; I shall not be greatly moved." (Psalm 62:2).

The First and the Last

Jesus identified Himself to John as "the first and the last":

"I was in the Spirit on the Lord's Day, and I heard behind me a loud voice, as of a trumpet, saying, 'I am the Alpha and the Omega, the First and the Last,'...Then I turned to see the voice that spoke with me.  And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band.  His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, 'Do not be afraid; I am the First and the Last. I am He who lives, and was dead, and behold, I am alive forevermore. Amen.  And I have the keys of Hades and of Death." (Revelation 1:10-18).

Who is the First and the Last? Jehovah God!:

"Thus says the LORD, the King of Israel, and his Redeemer, the LORD of hosts: 'I am the First and I am the Last; besides Me there is no God." (Isaiah 44:6);

"'Listen to Me, O Jacob, and Israel, My called: I am He, I am the First, I am also the Last." (Isaiah 48:12).

Lord of all

John the Baptist said that Jesus Christ is "above all": "He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all." (John 3:31). This is the Lord who came down from heaven: "The first man was of the earth, made of dust; the second Man is the Lord from heaven." (1 Corinthians 15:47).

The Bible tells us that the LORD is "most high above all the earth": "For You, LORD, are most high above all the earth; You are exalted far above all gods." (Psalm 97:9); "The LORD is high above all nations, His glory above the heavens.  Who is like the LORD our God, Who dwells on high, Who humbles Himself to behold The things that are in the heavens and in the earth?" (Psalm 113:4-6).

Peter calls Him "Lord of all": "The word which God sent to the children of Israel, preaching peace through Jesus Christ - He is Lord of all..." (Acts 10:36).

And who is the Lord of all? Jehovah God!: "Behold, the ark of the covenant of the Lord of all the earth is crossing over before you into the Jordan." (Joshua 3:11).

We call upon the name of our Lord Jesus Christ for salvation.  According to Paul, calling on the name of the Lord Jesus is calling on the "Lord over all": "For the Scripture says, 'Whoever believes on Him will not be put to shame.' For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.  For 'whoever calls on the name of the LORD shall be saved.'" (Romans 10:11-13).  Jesus Christ is the Lord of all the earth!

The LORD our Righteousness

The Jehovah's Witnesses restrict the name 'Jehovah' to 'the Father-only', though there's no Biblical warrant for so doing.  To the contrary, the Bible explicitly assigns the name 'Jehovah' to the Son as well:

"'Behold, the days are coming,' says the LORD, 'That I will raise to David a Branch of righteousness; A King shall reign and prosper, And execute judgment and righteousness in the earth. In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS'" (Jeremiah 23:5-6).

The Jehovah's Witnesses nonchalantly note that Jerusalem is called by the same name (33:16), and of what significance can a name be that's so common? But when has it been unusual for a bride to take her husband's name?: "Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." (Revelation 21:2).

Jesus lives up to His name, "THE LORD OUR RIGHTEOUSNESS"...because He is the Lord, and He is our righteousness!:

"For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes." (Romans 10:3-4);

"Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith..." (Philippians 3:8-9);

"But of Him you are in Christ Jesus, who became for us wisdom from God -- and righteousness and sanctification and redemption -- that, as it is written, 'He who glories, let him glory in the LORD.'" (1 Corinthians 1:30-31).

Holy, holy, holy

Isaiah saw "the LORD of hosts" in the temple:

"In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: 'Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!' And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. So I said: 'Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts.'" (Isaiah 6:1-5).

Whom did he see? John relates that it was Christ's glory he saw: God the Son.  After quoting Isaiah 6:10, delivered to Isaiah at that same occasion, he says,

"These things Isaiah said when he saw His glory and spoke of Him. Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue..." (John 12:41-42).

Here are some commentators' thoughts on Isaiah's vision: "In this figurative vision, the temple is thrown open to view, even to the most holy place. The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. See God upon his throne. This vision is explained, John 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God.  In Christ Jesus, God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, filled with his glory. His train, the skirts of his robes, filled the temple, the whole world, for it is all God's temple. And yet he dwells in every contrite heart.  See the blessed attendants by whom his government is served.  Above the throne stood the holy angels, called seraphim, which means 'burners;' they burn in love to God, and zeal for his glory against sin.  The seraphim showing their faces veiled, declares that they are ready to yield obedience to all God's commands, though they do not understand the secret reasons of his counsels, government, or promises.  All vain-glory, ambition, ignorance, and pride, would be done away by one view of Christ in his glory."

"The apostle writes: 'These things said Esaias, when he saw his glory, and spake of him.' Therefore, He whom the prophet saw in his vision was our Lord Jesus Christ, throned in His rightful glory ere He came to effect redemption. From that majesty He stooped to humiliation and suffering and to the sorrows of the Cross.

"Who shall fathom that descending
   From His rainbow-circled throne,
Down to earth's most base profaning,
   Dying, desolate, alone--
From the Holy, holy, holy,
   We adore Thee, O Most High,
Down to earth's blaspheming voices,
   And the shout of 'Crucify'?" (H. C. Hewlett, The Companion of the Way, p. 87)

Captivity Captive

Psalm 68 sings a song of triumph:

"Let God arise, let His enemies be scattered; let those also who hate Him flee before Him...The chariots of God are twenty thousand, even thousands of thousands; the Lord is among them as in Sinai, in the Holy Place. You have ascended on high, You have led captivity captive; You have received gifts among men, even from the rebellious, that the LORD God might dwell there." (Psalm 68:1-18).

So to the Psalmist, the One who ascended on High is the LORD God.  It's obvious to Paul who this refers to: Jesus Christ!:

"Therefore He says: 'When He ascended on high, He led captivity captive, and gave gifts to men.' (Now this, 'He ascended' -- what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.)" (Ephesians 4:8-9).

House of David

"In that day the LORD will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the Angel of the LORD before them." (Zechariah 12:8).

Answered prayers

Jesus Christ "humbled himself" and made himself of no reputation:

"Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross." (Philippians 2:5-8).

He took on our nature in all its humility, and "learned obedience": a new experience, according to the author of Hebrews: "...who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, though He was a Son, yet He learned obedience by the things which He suffered." (Hebrews 5:7-8). This is why, although it's not His native estate to come before the Father as a humble petitioner, in His humility, having taken on our estate, He did so.

Now in His glory He hears our prayers.  Paul called upon the Lord...and Jesus picked up on the line!: "Concerning this thing I pleaded with the Lord three times that it might depart from me.  And He said to me, 'My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me." (2 Corinthians 12:8-9).  When the Lord to whom he prayed answered him, "My strength is made perfect in weakness", Paul understood "my strength" to be "the power of Christ"!

Stephen also prayed to the Lord: "And they stoned Stephen as he was calling on God and saying, 'Lord Jesus, receive my spirit.'  Then he knelt down and cried out with a loud voice, 'Lord, do not charge them with this sin.' And when he had said this, he fell asleep." (Acts 7:59-60). Truly it's as the Bible teaches, "O You who hear prayer, to You all flesh will come." (Psalm 65:2).

With all His saints

The LORD will come with all the saints:

"Then you shall flee through My mountain valley, for the mountain valley shall reach to Azal. Yes, you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Thus the LORD my God will come, and all the saints with You." (Zechariah 14:5).

More precisely:

"And may the Lord make you increase and abound in love to one another and to all, just as we do to you, so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints." (1 Thessalonians 3:13).

No Savior Besides Me

There is One Savior of Israel: "Yet I am the LORD your God Ever since the land of Egypt and you shall know no God but Me; for there is no savior besides Me." (Hosea 13:4).  This Savior is the LORD: "Behold, God is my salvation, I will trust and not be afraid; For YAH, the LORD, is my strength and song; He also has become my salvation." (Isaiah 12:2).

"And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins." (Matthew 1:21).

Who forgives Sin

The LORD, the only savior, forgives the sins of His people:

"I have blotted out, like a thick cloud, your transgressions, and like a cloud, your sins. Return to Me, for I have redeemed you.'" (Isaiah 44:22).

"For Your name’s sake, O LORD, Pardon my iniquity, for it is great...Look on my affliction and my pain, and forgive all my sins." (Psalm 25:11-18).

"Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit." (Psalm 32:1-2).

"Bless the LORD, O my soul, and forget not all His benefits: Who forgives all your iniquities, Who heals all your diseases...as far as the east is from the west, so far has He removed our transgressions from us." (Psalm 103:2-12).

"I, even I, am He who blots out your transgressions for My own sake; and I will not remember your sins." (Isaiah 43:25).

"To God our Savior, Who alone is wise, Be glory and majesty Dominion and power, Both now and forever. Amen." (Jude 1:25)

This is why the Pharisees realized the magnitude of the claim Jesus was making about Himself when He forgave the paralyzed man: "When Jesus saw their faith, He said to the paralytic, 'Son, your sins are forgiven you.' And some of the scribes were sitting there and reasoning in their hearts, 'Why does this Man speak blasphemies like this? Who can forgive sins but God alone?'" (Mark 2:5-7). Who indeed?: "Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do." (Colossians 3:13).

He is the Savior of the world: "Then they said to the woman, 'Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.'" (John 4:42).

Giver of Life

Jehovah God is the fountain of life:

"For with You is the fountain of life; In Your light we see light. (Psalm 36:9).

To get down to detail, the source of life is Jehovah the Son:

"All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it." (John 1:3-5);

"For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will." (John 5:21);

"Then Jesus spoke to them again, saying, 'I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.'" (John 8:12).

Life is the gift of God:

"'Now see that I, even I, am He, and there is no God besides Me; I kill and I make alive; I wound and I heal; Nor is there any who can deliver from My hand.'" (Deuteronomy 32:39);

"Our God is the God of salvation; And to GOD the Lord belong escapes from death." (Psalm 68:20).

And life is in Jesus' hand:

"Jesus said to her, 'I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?'...Now when He had said these things, He cried with a loud voice, 'Lazarus, come forth!' And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, 'Loose him, and let him go.'" (John 11:25-44).

Every Knee Shall Bow

The LORD promised that every knee would bow:

"Look to Me, and be saved, All you ends of the earth! For I am God, and there is no other. I have sworn by Myself; the word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall take an oath." (Isaiah 45:22-23).

Paul fleshed this prophecy out with further detail:

"For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living. But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: 'As I live, says the LORD, Every knee shall bow to Me, And every tongue shall confess to God.' So then each of us shall give account of himself to God." (Romans 14:9-12).

It's before the judgment seat of Christ that every knee shall bow: "For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad." (2 Corinthians 5:10).

One Judge

Most of the quotes on this page are from the New King James Version, and are reliably documented in the works of the early church authors. Some are absent from those modern translations which rely upon a very small sample of manuscripts. In a few cases, though, the modern translations offer proofs of the deity of Jesus Christ absent from the traditional text:

"There is one lawgiver and judge who is able to save and to destroy. [...] Strengthen your hearts, for the coming of the Lord is near...See, the Judge is standing at the doors!" (James 4:12-5:9).

James did not say there are many judges,--Judge Wapner, Judge Judy, Judge Rehnquist, God,--one of whom is coming, although he could have said this had it been on his mind. Rather he said that there is one judge...and He is at the door!

The New World Translation helpfully supplies this cross reference for James 4:12: "For Jehovah is our Judge, Jehovah is our Statute-giver, Jehovah is our King; he himself will save us." (Isaiah 33:22 NWT). Truly, God is Judge over all the earth:

"Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?'" (Genesis 18:25);

"Let the heavens declare His righteousness, for God Himself is Judge. Selah." (Psalm 50:6);

"But God is the Judge: He puts down one, and exalts another." (Psalm 75:7);

"Let the rivers clap their hands; let the hills be joyful together before the LORD, for He is coming to judge the earth. With righteousness He shall judge the world, and the peoples with equity." (Psalm 98:8-9).

Pastoral Supply

Who gives pastors to the Church?  The LORD, says Jeremiah: "And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding." (Jeremiah 3:15).

Jesus Christ, who ascended on high, says Paul: "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers..." (Ephesians 4:11).

Some of the ministers you read about in the papers are volunteers, it would seem. But the Bible teaches that the calling to the ministry is a work of God. God separated Paul for service from the womb: "But when it pleased God, who separated me from my mother’s womb and called me through His grace, to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood..." (Galatians 1:15-16). And Christ Jesus our Lord called Paul to service:

"And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry..." (1 Timothy 1:12).

I send you prophets

Jesus said that He sends prophets:

"Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar." (Matthew 23:34).

Who is it who sends the prophets? The LORD!:

"Since the day that your fathers came out of the land of Egypt until this day, I have even sent to you all My servants the prophets, daily rising up early and sending them." (Jeremiah 7:25);

"And the LORD has sent to you all His servants the prophets, rising early and sending them, but you have not listened nor inclined your ear to hear." (Jeremiah 25:4).

I am He

Jesus said, "I told you that you will die in your sins; for if you do not believe that I am ['ego eimi'], you will die in your sins...When you raise the son of man aloft, then you will know that I am..." (John 8:24-28, Lattimore).  For Jesus to respond to questions about His identity with the phrase 'ego eimi' would strike a chord with Septuagint-literate readers, who would recognize the phrase as God's way of identifying Himself:

"Now see that I, even I, am He ['ego eimi' LXX], and there is no God besides Me; I kill and I make alive; I wound and I heal; nor is there any who can deliver from My hand. (Deuteronomy 32:39)

"Who has performed and done it, Calling the generations from the beginning? 'I, the LORD, am the first; and with the last I am He ['ego eimi' LXX].'" (Isaiah 41:4); "Who has wrought and done these things? he has called it who called it from the generations of old; I God, the first and to [all] futurity, I AM ['ego eimi']." (Brenton Septuagint)

"'You are My witnesses,' says the LORD, 'And My servant whom I have chosen, that you may know and believe Me, and understand that I am He ['ego eimi' LXX]...'" (Isaiah 43:10).

"Listen to Me, O Jacob, And Israel, My called: I am He ['ego eimi' LXX], I am the First, I am also the Last." (Isaiah 48:12)

Of especial interest are the Septuagint's reduplicated 'ego eimi's in Isaiah 43:25 and 45:19, which are difficult to understand unless the Seventy explicitly understood 'I am he' as a divine name: "I am 'I AM' ['ego eimi ego eimi'], who erases your iniquities" (43:25), "I am 'I AM' the Lord ['ego eimi ego eimi kurios'], who speaks righteousness." (45:19, Septuagint translations from C. H. Dodd, The Interpretation of the Fourth Gospel, p. 94)

He is Lord

"Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." (Philippians 2:9-11). It cannot be thought coincidental that the title the early church gave to Jesus: 'the Lord' - is the same way they addressed the living God: "Jesus answered him, 'The first of all the commandments is: "Hear, O Israel, the LORD our God, the LORD ['kyrios'] is one."'" (Mark 12:29, Deuteronomy 6:4).

The Jehovah's Witnesses point out that many are addressed as 'Lord' in the New Testament who are unarguably not God, such as Pilate: "On the next day, which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate, saying, 'Sir ['kyrios'], we remember, while He was still alive, how that deceiver said, "After three days I will rise."'" (Matthew 27:62-63), and a person Mary Magdalene supposed to be a gardener: "...She, supposing Him to be the gardener, said to Him, 'Sir ['kyrios'], if You have carried Him away, tell me where You have laid Him, and I will take Him away.'" (John 20:15). Unlike 'theos', non-gods like gardeners and governors are addressed as 'kyrios' in scripture.  The same is true of the English word 'Lord': there's a whole chamber-full of them over in England, called 'the House of Lords'.

It should be noted, though, that this common habit of promiscuously addressing all and sundry as 'Lord' had already met resistance from the Zealots, and would soon meet fierce resistance from the Christian martyrs, who chose death rather than to say 'Caesar is Lord'. There is an undeniable gravity and momentum to addressing the living God as 'Lord' which tends toward jealousy: "...but as to all those that fled into Egypt, and to the Egyptian Thebes, it was not long ere they were caught also, and brought back, -- whose courage, or whether we ought to call it madness, or hardiness in their opinions, everybody was amazed at; for when all sorts of torments and vexations of their bodies that could be devised were made use of to them, they could not get any one of them to comply so far as to confess, or seem to confess, that Caesar was their lord; but they preserved their own opinion, in spite of all the distress they were brought to, as if they received these torments and the fire itself with bodies insensible of pain, and with a soul that in a manner rejoiced under them.  But what was most of all astonishing to the beholders, was the courage of the children; for not one of these children was so far overcome by these torments, as to name Caesar for their lord." (Josephus, Wars of the Jews, Book VII, Chapter X.1).

Neither would the Christians: "Herod, the police captain, and his father, Nicetes, came out to meet him [Polycarp]. After transferring him to their carriage and sitting down at his side, they tried to persuade him, saying, 'Why, what harm is there in saying, "Caesar is Lord," and offering incense' (and other words to this effect) 'and thereby saving yourself?' Now at first he gave them no answer. But when they persisted, he said, 'I am not about to do what you are suggesting to me.'" (The Martyrdom of Polycarp, 8.2)  Yet Christians confess that Jesus is Lord: "Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit." (1 Corinthians 12:3) -- because He truly is!

Call upon the Name

The prophet Joel said that, in the days to come, whoever would call upon the name of the LORD would be saved:

"And it shall come to pass that whoever calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the LORD has said, among the remnant whom the LORD calls." (Joel 2:32).

Peter quotes Joel, with a new spin: "'And it shall come to pass That whoever calls on the name of the LORD Shall be saved.'" (Acts 2:21). A new name has been revealed: "To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from God our Father and the Lord Jesus Christ." (1 Corinthians 1:2-3). The apostles found there's power in that name: "Then Peter said, 'Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.'" (Acts 3:6).

Not only power, there's salvation in that name: "For the Scripture says, 'Whoever believes on Him will not be put to shame.' For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For 'whoever calls on the name of the LORD shall be saved.' How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?" (Romans 10:11-14, Isaiah 28:16).  It is the gospel of Jesus Christ which gives us the saving name.  As the word of God says, "The name of the LORD is a strong tower; The righteous run to it and are safe." (Proverbs 18:10).

Doxology

The living God in the Old Testament is hymned this way:

"Blessed be the LORD God of Israel from everlasting to everlasting!" (1 Chronicles 16:36).

"Therefore David blessed the LORD before all the assembly; and David said: 'Blessed are You, LORD God of Israel, our Father, forever and ever. Yours, O LORD, is the greatness, the power and the glory, the victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O LORD, and You are exalted as head over all. Both riches and honor come from You, and You reign over all. In Your hand is power and might; In Your hand it is to make great and to give strength to all.  Now therefore, our God, We thank You and praise Your glorious name.'" (1 Chronicles 29:11-13).

This same phraseology is sung to Jesus Christ by the New Testament saints:

"And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. Amen!" (2 Timothy 4:18)

"You therefore, beloved...grow in the grace and knowledge of our Lord and Savior Jesus Christ.  To Him be the glory both now and forever. Amen." (2 Peter 3:17-18).

"...and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen." (Revelation 1:5-6).

Since this stereotyped formula of praise is not applied to earthly rulers but to God alone, seeing Jesus praised in that manner is a weighty testimony to His eternal Deity.

God with Us

The Old Testament prophets foretold that God would dwell amongst His people:

"And it will be said in that day: 'Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation.'" (Isaiah 25:9).

"Thus says the LORD: 'The labor of Egypt and merchandise of Cush and of the Sabeans, men of stature, shall come over to you, and they shall be yours; they shall walk behind you, they shall come over in chains; and they shall bow down to you. They will make supplication to you, saying, "Surely God is in you, and there is no other; there is no other God.'"" (Isaiah 45:14).

"'Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst,' says the LORD. 'Many nations shall be joined to the LORD in that day, and they shall become My people. And I will dwell in your midst. Then you will know that the LORD of hosts has sent Me to you.'" (Zechariah 2:10-11).

The Bible teaches two advents, that Christ will come again; the One who is to return is the "same Jesus" as He who ascended: "And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, 'Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.'" (Acts 1:10-11). This Savior came to redeem His people:

"'And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.' So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 'Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,' which is translated, 'God with us.'" (Matthew 1:21-23).

Lawgiver

"For the LORD is our Judge, The LORD is our Lawgiver, The LORD is our King; He will save us..." (Isaiah 33:22).

Jehovah God gave laws to Israel: "And he said: 'The LORD came from Sinai, and dawned on them from Seir; He shone forth from Mount Paran, and He came with ten thousands of saints; from His right hand came a fiery law for them.'" (Deuteronomy 33:2);

"There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?" (James 4:12).

Jesus is the Lawgiver: "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another." (John 13:34).

Great Shepherd

Jesus Christ is the Great Shepherd of the Sheep:

"I am the good shepherd. The good shepherd gives His life for the sheep." (John 10:11).

"For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls." (1 Peter 2:25);

"Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen." (Hebrews 13:20-21).

Isaiah had promised that Jehovah God would come and shepherd His people: "Behold, the Lord GOD shall come with a strong hand, and His arm shall rule for Him; Behold, His reward is with Him, and His work before Him. He will feed His flock like a shepherd; He will gather the lambs with His arm, and carry them in His bosom, and gently lead those who are with young." (Isaiah 40:10-11).

Christians can say with David, "The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters." (Psalm 23:1-2).  He is our Shepherd: "Know that the LORD, He is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture." (Psalm 100:3).

"But his bow remained in strength,
And the arms of his hands were made strong
By the hands of the Mighty God of Jacob
(From there is the Shepherd, the Stone of Israel)..." (Genesis 49:24).

"But He made His own people go forth like sheep, and guided them in the wilderness like a flock, and He led them on safely, so that they did not fear..." (Psalm 78:52-53).

"Give ear, O Shepherd of Israel,
You who lead Joseph like a flock;
You who dwell between the cherubim, shine forth!" (Psalm 80:1)

"For thus says the Lord GOD: 'Indeed I Myself will search for My sheep and seek them out. As a shepherd seeks out his flock on the day he is among his scattered sheep, so will I seek out My sheep and deliver them from all the places where they were scattered on a cloudy and dark day. And I will bring them out from the peoples and gather them from the countries, and will bring them to their own land; I will feed them on the mountains of Israel, in the valleys and in all the inhabited places of the country. I will feed them in good pasture, and their fold shall be on the high mountains of Israel. There they shall lie down in a good fold and feed in rich pasture on the mountains of Israel. I will feed My flock, and I will make them lie down,” says the Lord GOD. I will seek what was lost and bring back what was driven away, bind up the broken and strengthen what was sick; but I will destroy the fat and the strong, and feed them in judgment.'" (Ezekiel 34:11-16).

But it is objected, Nabal too is a shepherd: "Now there was a man in Maon whose business was in Carmel, and the man was very rich. He had three thousand sheep and a thousand goats. And he was shearing his sheep in Carmel. The name of the man was Nabal, and the name of his wife Abigail." (1 Samuel 25:2-3)...yet he is not God. The Bible teaches us God's ways by likeness to homely things familiar to us. Sometimes a vine is just a vine, a door a door and a shepherd a sheep-shearer. Yet it cannot be coincidence the way the Bible systematically takes these allusions and applies them to Jesus Christ.

And besides, how many 'Chief Shepherds' can there be?

"Shepherd the flock of God which is among you, serving as overseers...nor as being lords over those entrusted to you, but being examples to the flock; and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away." (1 Peter 5:4);

You Only

Sin is transgression against God: "Against You, You only, have I sinned, and done this evil in Your sight - That You may be found just when You speak, and blameless when You judge." (Psalm 51:4)

In this case, against God the Son: "But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ." (1 Corinthians 8:12).

Lawful worship or idolatry?

Ultimately every creature, even the Jehovah's Witnesses, willing or unwilling, will worship the Lamb:

"And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: 'Blessing and honor and glory and power Be to Him who sits on the throne, And to the Lamb, forever and ever!' Then the four living creatures said, 'Amen!' And the twenty-four elders fell down and worshiped Him who lives forever and ever." (Revelation 5:13-14).

But if Jesus is not God, such worship is unlawful. Only One may lawfully be worshipped:

"I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me." (Exodus 20:2-3);

"...for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God." (Exodus 34:13).

"If your brother, the son of your mother, your son or your daughter, the wife of your bosom, or our friend who is as your own soul, secretly entices you, saying, 'Let us go and serve other gods,' which you have not known, neither you nor your fathers, of the gods of the people which are all around you, near to you or far off from you, from one end of the earth to the other end of the earth, you shall not consent to him or listen to him, nor shall your eye pity him, nor shall you spare him or conceal him; but you shall surely kill him; your hand shall be first against him to put him to death, and afterward the hand of all the people." (Deuteronomy 13:6-9).

A Catch-22...or is Jesus God?

His disciples worshipped Him, without rebuke: "When they saw Him, they worshiped Him; but some doubted." (Matthew 28:17). Wise men worshipped then...and still do!: "Now after Jesus was born in Bethelehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, 'Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.'" (Matthew 2:1-2).

Builder

"Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus...For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house. For every house is built by someone, but He who built all things is God." (Hebrews 3:1-4).

Jeremiah tells us that the true God is the Creator: "Thus you shall say to them: 'The gods that have not made the heavens and the earth shall perish from the earth and from under these heavens.' He has made the earth by His power, He has established the world by His wisdom, And has stretched out the heavens at His discretion." (Jeremiah 10:11-12).

"[T]his One" who built all things, the Word of God, came to visit His people:

"Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture." (Psalm 100:3);

"He was in the world, and the world was made through Him, and the world did not know Him." (John 1:10).

  The First Page of the Bible.

I AM THAT I AM

God revealed His name to Moses: "And God said to Moses, 'I AM WHO I AM.' And He said, 'Thus you shall say to the children of Israel, "I AM has sent me to you."'" (Exodus 3:14).

Jesus told His hearers, "Jesus said to them, 'Most assuredly, I say to you, before Abraham was, I AM.'" (John 8:58). And His hearers got the message, too; they picked up stones to throw at Him for claiming to be God.

The Jehovah's Witnesses respond to this problem by translating Exodus 3:14 and John 8:58 in such a way as to push them out of congruence. Here is the New World Translation of Exodus 3:14: "At this God said to Moses: 'I SHALL PROVE TO BE WHAT IS SHALL PROVE TO BE'". And he added: 'This is what you are to say to the sons of Israel, 'I SHALL PROVE TO BE has sent me to you.'".

The Hebrew scholarship of the New World translators must be leaps and bounds ahead of what was available in first century Palestine, because folks back then were unaware Exodus 3:14 was supposed to be in future tense, instead rendering it as present: 'ego eimi'. The Septuagint did so, so did Philo Judaeus, as well as early church fathers attentive to Hebrew scholarship, like Origen and Jerome: "This is why Moses will say of Him as best he may in human speech, 'I AM He that IS' ['ego eimi ho on'] (Exod. iii. 14), implying that others lesser than He have not being as being indeed is, but exist in semblance only, and are conventionally said to exist." (Philo Judaeus, The Worse Attacks the Better, 160).  So first century readers would have read John's words in 8:58 as an exact quote of Exodus 3:14.

Moses' Veil

"But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Lord, the veil is taken away." (2 Corinthians 3:14-16).

"But whenever Moses went in before the LORD to speak with Him, he would take the veil off until he came out; and he would come out and speak to the children of Israel whatever he had been commanded." (Exodus 34:34).

When Moses turned toward the LORD (YHWH), the veil is taken away. Paul says when one turns to the Lord (Jesus), the veil is taken away.

Wine Press

"Who is this who comes from Edom, with dyed garments from Bozrah, this One who is glorious in His apparel, traveling in the greatness of His strength? -'I who speak in righteousness, mighty to save.' Why is Your apparel red, and Your garments like one who treads in the winepress? 'I have trodden the winepress alone, and from the peoples no one was with Me. For I have trodden them in My anger, and trampled them in My fury; their blood is sprinkled upon My garments, and I have stained all My robes." (Isaiah 63:1-3).

Who is this? Jesus: "Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS." (Revelation 19:10-16).

Lord Willing

"But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power." (1 Corinthians 4:19).

"Instead you ought to say, “If the Lord wills, we shall live and do this or that.'" (James 4:15).

Here and in 1 Corinthians 4:19, the Jehovah's Witnesses' New World Translation inserts the Divine Name 'Jehovah', thinking that when people say, 'Lord willing and if the creek don't rise,' they mean the living God: "But I will come to YOU shortly, if Jehovah wills..." (1 Corinthians 4:19 NWT). But upon what 'Lord's' will was Paul waiting? The Lord Jesus Christ:

"Now the Lord spoke to Paul in the night by a vision, 'Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city.'" (Acts 18:9-10).

"But the following night the Lord stood by him and said, 'Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.'" (Acts 23:11).

Secret Things

"For God will bring every work into judgment, including every secret thing,whether good or evil." (Ecclesiastes 12:14).

"For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord. Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God." (1 Corinthians 4:4-5).

The New World Translation delivers a split verdict here: rendering the first 'Lord' as 'Jehovah,' but leaving the second one alone. But surely Paul is thinking of the same 'Lord' in both places!

Boasting Excluded

The New Testament authors often quote Old Testament passages speaking of "the LORD", i.e., Jehovah God, and apply the passage to "the Lord", i.e., Christ. It was precisely in hopes of sweeping away these insistent proofs of Christ's Deity that the New World Translation 'restored' the word 'Jehovah' into the New Testament, where it is found in none of the Greek manuscripts of any age. Here's an example of how it works:

"But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God -- and righteousness and sanctification and redemption -- that, as it is written, 'He who glories, let him glory in the Lord.'" (1 Corinthians 1:27-31).

When Paul says, "it is written", he's quoting the Old Testament.  And where is it written in the Old Testament, to glory in the Lord, not in other things?: "Thus says the LORD: 'Let not the wise man glory in his wisdom, Let not the mighty man glory in his might, Nor let the rich man glory in his riches; But let him who glories glory in this, That he understands and knows Me, That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth.  For in these I delight,' says the LORD." (Jeremiah 9:24).

Praising the Lord is the constant preoccupation of psalmists and prophets:

"Glory in His holy name; Let the hearts of those rejoice who seek the LORD!" (1 Chronicles 16:10, Psalm 105:3).

"And you shall swear, 'The LORD lives,' In truth, in judgment, and in righteousness The nations shall bless themselves in Him, And in Him they shall glory." (Jeremiah 4:2).

"I will bless the LORD at all times; His praise shall continually be in my mouth. My soul shall make its boast in the LORD; The humble shall hear of it and be glad." (Psalm 34:1-2).

The New World Translators had better do something, quick, or else people are going to start thinking Jesus Christ is the LORD!  Not to worry; here's how they rewrite 1 Corinthians 1:31: "...that it may be just as it is written: 'He that boasts, let him boast in Jehovah'". (NWT).

They do the same thing elsewhere when Paul quotes the same scripture:

"But he who glories, let him glory in the Lord.'" (2 Corinthians 10:17).

"But he that boasts, let him boast in Jehovah." (2 Corinthians 10:17 NWT).

But is it so easy to erase the fact that Paul, whose stated understanding of the Old Testament is that one should boast only in Jehovah God, is actually talking about the Lord Jesus Christ after all?

He had only one boast, as even the perjured NWT is obliged finally to admit:

"But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. " (Galatians 6:14).

"Never may it occur that I should boast, except in the torture stake of our Lord Jesus Christ, through whom the world has been impaled to me and I to the world." (Galatians 6:14, NWT).

So Paul, who quotes scripture to the effect that 'But he that boasts, let him boast in Jehovah' (NWT), turns out after all to have only one boast: the cross of Jesus Christ (a.k.a. Jehovah God)!

King of Israel

Jehovah God is the King of Israel: "For God is my King from of old, working salvation in the midst of the earth." (Psalms 74:12).

"You are my King, O God; Command victories for Jacob." (Psalm 44:4).

"The LORD has taken away your judgments, He has cast out your enemy. The King of Israel, the LORD, is in your midst; you shall see disaster no more." (Zephaniah 3:15).

"For the LORD is our defense; and the Holy One of Israel is our king." (Psalm 89:18).

"'Present your case,' says the LORD. 'Bring forth your strong reasons,' says the King of Jacob." (Isaiah 41:21)

"I am the LORD, your Holy One, The Creator of Israel, your King." (Isaiah 43:15).

"They sing the song of Moses, the servant of God, and the song of the Lamb, saying: 'Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints!'" (Revelation 15:3).

Jesus is the King of Israel: "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, a colt, the foal of a donkey." (Zechariah 9:9, Luke 19:35).

"Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, 'Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him.'" (Matthew 2:1-3).

"Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS." (John 19:19).

His is not moving in reverse, so that God's governance of His people becomes ever more indirect. To the contrary, prophets testify to the coming of the king Himself: "Thine eyes shall see the king in his beauty: they shall behold the land that is very far off." (Isaiah 33:17).

Fount of Living Waters

Jehovah God is the fount of living waters:

"For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns -- broken cisterns that can hold no water." (Jeremiah 2:13);

"O LORD, the hope of Israel, all who forsake You shall be ashamed. 'Those who depart from Me Shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.'" (Jeremiah 17:13).

Jesus is the fount of living waters: "Jesus answered and said to her, 'If you knew the gift of God, and who it is who says to you, "Give Me a drink," you would have asked Him, and He would have given you living water.'...Jesus answered and said to her, 'Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.'" (John 4:10-14).

He who searches the Heart

"I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works." (Revelation 2:23).

And who is this, that searches the minds and hearts?:

"I, the LORD, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings." (Jeremiah 17:10).

Till Death Do Us Part

In the Old Testament, the Israel of God is a married woman:

"For your Maker is your husband,
The LORD of hosts is His name;
And your Redeemer is the Holy One of Israel;
He is called the God of the whole earth." (Isaiah 54:5).

“'Return, O backsliding children,' says the LORD; 'for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion.'” (Jeremiah 3:14).

“I will betroth you to Me forever;
Yes, I will betroth you to Me
In righteousness and justice,
In lovingkindness and mercy;
I will betroth you to Me in faithfulness,
And you shall know the LORD.” (Hosea 2:19-20).

"And as the bridegroom rejoices over the bride,
So shall your God rejoice over you." (Isaiah 62:5).

In the New Testament, those who are in Christ are the "Israel of God": "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God." (Galatians 6:15-16). Her marital status has not changed:

"And Jesus said to them, 'Can the friends of the bridegroom fast while the bridegroom is with them?" (Mark 2:19).

“For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. This is a great mystery, but I speak concerning Christ and the church.” (Ephesians 5:31-32).

"For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. " (2 Corinthians 11:2).

“Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” (Revelation 19:7).

Angel of the LORD

The Old Testament portrays a series of theophanies that feature the Angel of the LORD...who also turns out to be the LORD. For an example, consider Exodus 3:14:

"And the Angel of the LORD appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.” So when the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” Moreover He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God." (Exodus 3:2-6).

Lest anyone think one appeared, another spoke, the Bible says, "With the precious things of the earth and its fullness, and the favor of Him who dwelt in the bush." (Deuteronomy 33:16).

Who is the angel of the LORD who is Himself the LORD? 'Angel' means 'messenger,' and Jesus Christ is called