Psalm 146 



  • “Praise ye the LORD. Praise the LORD, O my soul.
  • “While I live will I praise the LORD: I will sing praises unto my God while I have any being.
  • “Put not your trust in princes, nor in the son of man, in whom there is no help.
  • “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
  • “Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
  • “Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
  • “Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:
  • “The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
  • “The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
  • “The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.”
  • (Psalm 146).




This very succinct little psalm offers a good summary of several important points about the person and work of Jesus Christ. Who is He? What can we learn from this brief summary?


Not a Man
Messianic Banquet
Prisoners Set Free
Eyes of the Blind
Jesus the Messiah

Not a Man

The Bible teaches that it is futile to trust in a mere man. Now, Jesus is without doubt a man:

"The officers answered, Never man spake like this man." (John 7:46)

But not a mere man. As will become clear when we run down the list, only God gives sight to the blind; the things that Jesus does, are the same things that God does:

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Messianic Banquet

The promise is, "Which executeth judgment for the oppressed: which giveth food to the hungry." The fulfillment:

"And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. But Jesus said unto them, They need not depart; give ye them to eat. And they say unto him, We have here but five loaves, and two fishes. He said, Bring them hither to me. And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, beside women and children." (Matthew 14:14-21)

The host of this banquet is indicated by Isaiah:

"On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear. . .
"It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us.
This is the LORD for whom we have waited; let us be glad and rejoice in his salvation. For the hand of the LORD will rest on this mountain." (Isaiah 25:2-10 NRSV).
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Prisoners Set Free

Just as Moses had legislated the Jubilee in Leviticus, Jesus too proclaimed the liberty of prisoners:

"And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears." (Luke 4:17-21)

Isaiah's promise, which Jesus announces as fulfilled "this day", is this,



  • “The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.”
  • (Isaiah 61:1-3).





This grand scale liberation is a sign of the Messianic era:

"Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward. Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not." (Isaiah 58:6-11).

But when did the Lord set free the prisoners? We are free are we not? When were we ever held captive, and by whom? "Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin." (John 8:34). The Lord's people were held in bondage:

"But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore." (Isaiah 42:22).

. . .and He came to set them free.

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Eyes of the Blind

Isaiah gives signs of the times, showing how people will recognize the advent of their God:

"Say to those who are fearful-hearted, 'Be strong, do not fear! Behold, your God will come with vengeance, with the recompense of God; He will come and save you.' Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then the lame shall leap like a deer, and the tongue of the dumb sing. For waters shall burst forth in the wilderness, and streams in the desert." (Isaiah 35:4-6).
"And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel." (Isaiah 29:18-19).

Which is why, when the disciples of John the Baptist inquired who Jesus was, He drew their attention to these very signs, then being shown right before their eyes: "Jesus answered and said unto them, Go and show John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me." (Matthew 11:4-6); "When the men had come to Him, they said, 'John the Baptist has sent us to You, saying, "Are You the Coming One, or do we look for another?"' And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight. Jesus answered and said to them, 'Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. And blessed is he who is not offended because of Me.'" (Luke 7:20-22).

"I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. . .And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them." (Isaiah 42:6-16).

Who but God gives sight to the blind?:

"So the LORD said to him, 'Who has made man's mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the LORD?'" (Exodus 4:11).

As with captivity, there are two senses to blindness. Some are blind because the opacity of their eyes will not allow entry to the physical light. Jesus healed these weak and ailing ones. Others say, 'we see,' but are enveloped in darkness. Some seek out the darkness through affinity, "And thou sayest, How doth God know? can he judge through the dark cloud?. . . Hast thou marked the old way which wicked men have trodden? Which were cut down out of time, whose foundation was overflown with a flood: Which said unto God, Depart from us: and what can the Almighty do for them?" (Job 22:13-17). All labor under darkness, unless enlightened: "The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. . ." (Ephesians 1:18).

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Ilya Repin, Christ Raising the Daughter of Jairus


Jesus the Messiah

This psalm contains a unique blend of ingredients: a warning not to trust in a mere man, and clear teaching that giving sight to the blind and loosing the captives are what God does. These promises fulfilled thus testify to Who Jesus is. To take a Socinian view involves the reader in a convoluted balancing act, with 'Philadelphia lawyer' circumlocutions replacing the very clear words of scripture:

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