King Follett Discourse
Beloved Saints, I will call the attention of this congregation while I address you on the subject of the dead. The decease of our beloved brother Elder King Follett, who was crushed in a well by the falling of a tub of rock, has more immediately led to that subject. I have been requested to speak by his friends and relatives,
but inasmuch as there are a great many in this congregation who live in
this city as well as elsewhere, who have lost friends, I feel disposed
to speak on the subject in general, and offer you my ideas, so far as I
have ability, and so far as I shall be inspired by the Holy Spirit to dwell
on this subject.
I want your prayers and faith that I may
have the instruction of Almighty God and the gift of the Holy Ghost, so
that I may set forth things that are true and which can be easily comprehended
by you and that the testimony may carry conviction to your hearts and minds
of the truth of what I shall say. Pray that the Lord may strengthen
my lungs, stay the winds, and let the prayers of the Saints to heaven appear,
that they may enter into the ears of the Lord of Sabaoth, for the effectual
prayers of the righteous avail much. There is strength here, and
I verily believe that your prayers will be heard. Before I enter
fully into the investigation of the subject which is lying before me, I
wish to pave the way and bring up the subject from the beginning, that
you may understand it I will make a few preliminaries, in order that you
may understand the subject when I come to it. I do not intend to
please your ears with superfluity of words or oratory or with much learning;
but I intend to edify you with the simple truths from heaven.
In the first place, I wish to go back to the beginning -- to the morn of
creation. There is the starting point for us to look to, in order
to understand and be fully acquainted with the mind, purposes and decrees
of the Great Elohim, who sits in yonder heavens as he did at the creation
of this world. It is necessary for us to have an understanding of
God himself in the beginning. If we start right it is easy to go
right all the time; but if we start wrong, we may go wrong, and it be a
hard matter to get right.
There are but a very few beings in the
world who understand rightly the character of God. The great majority
of mankind do not comprehend anything, either that which is past, or that
which is to come, as it respects their relationship to God. They
do not know, neither do they understand the nature of that relationship;
and consequently they know but little above the brute beast, or more than
to eat, drink and sleep. This is all man knows about God or his existence,
unless it is given by the inspiration of the Almighty.
If a man learns nothing more than to eat,
drink and sleep, and does not comprehend any of the designs of God, the
beast comprehends the same things. It eats, drinks, sleeps, and knows
nothing more about God; yet it knows as much as we, unless we are able
to comprehend by the inspiration of Almighty God. If men do not comprehend
the character of God, they do not comprehend themselves. I want to
go back to the beginning, and so lift your minds into a more lofty sphere
and a more exalted understanding than what the human mind generally aspires
I want to ask this congregation, every man, woman and child, to answer
the question in their own heart, what kind of a being God is? Ask
yourselves; turn your thoughts into your hearts, and say if any of you
have seen, heard, or communed with him. This is a question that may
occupy your attention for a long time. I again repeat the question
-- What kind of a being is God? Does any man or woman know?
Have any of you seen him, heard him, or communed with him? Here is
the question that will, peradventure, from this time henceforth occupy
your attention. The scriptures inform us that "This is life
eternal that they may know thee, the only true God, and Jesus Christ whom
thou hast sent. If any man does not know God, and inquires what kind
of a being he is -- if he will search diligently his own heart -- if the
declaration of Jesus and the apostles be true, he will realize that he
has not eternal life; for there can be eternal life on no other principle.
My first object is to find out the character of the only wise and true God, and what kind of a being he is; and if I am so fortunate as to be the man to comprehend God, and explain or convey the principles to your hearts, so that the Spirit seals them upon you, then let every man and woman henceforth sit in silence, put their hands on their mouths, and never lift their hands or voices, or say anything against the man of God or the servants of God again. But if I fail to do it, it becomes my duty to renounce all further pretensions to revelations and inspirations, or to be a prophet; and I should be like the rest of the world -- a false teacher, be hailed as a friend, and no man would seek my life. But if all religious teachers were honest enough to renounce their pretensions to godliness when their ignorance of the knowledge of God is made manifest, they will all be as badly off as I am, at any rate; and you might as well take the lives of other false teachers as that of mine, if I am false. If any man is authorized to take away my life because he thinks and says I am a false teacher, then, upon the same principle, we should be justified in taking away the life of every false teacher, and where would be the end of blood? And who would not be the sufferer?
But meddle not with any man for his religion:
and all governments ought to permit every man to enjoy his religion unmolested.
No man is authorized to take away life in consequence of difference of
religion, which all laws and governments ought to tolerate and protect,
right or wrong. Every man has a natural, and, in our country, a constitutional
right to be a false prophet, as well as a true prophet. If I show,
verily, that I have the truth of God, and show that ninety-nine out of
every hundred professing religious ministers are false teachers, having
no authority, while they pretend to hold the keys of God's kingdom on earth,
and was to kill them because they are false teachers it would deluge the
whole world with blood.
I will prove that the world is wrong, by
showing what God is. I am going to enquire after God; for I want
you all to know him, and to be familiar with him; and if I am bringing
you to a knowledge of him, all persecutions against me ought to cease.
You will then know that I am his servant; for I speak as one having authority.
I will go back to the beginning before
the world was, to show what kind of being God is. What sort of a
being was God in the beginning? Open your ears and hear all ye ends
of the earth for I am going to prove it to you by the Bible, and to tell
you the designs of God in relation to the human race, and why He interferes
with the affairs of man.
God himself was once as we are now, and is an exalted man, and sits enthroned
in yonder heavens! That is the great secret. If the veil were
rent today, and the great God who holds this world its in orbit, and who
upholds all worlds and all things by his power, was to make himself visible
-- I say, if you were to see him today you would see him like a man in
form -- like yourselves in all the person, image, and very form as a man;
for Adam was created in the very fashion, image and likeness of God, and
received instruction from, and walked, talked and conversed with him, as
one man talks and communes with another.
In order to understand the subject of the
dead, for consolation of those who mourn for the loss of their friends,
it is necessary we should understand the character and being of God and
how he came to be so; for I am going to tell you how God came to be God.
We have imagined and supposed that God was God from all eternity.
I will refute that idea, and take away the veil, so that you may see.
These are incomprehensible ideas to some,
but they are simple. It is the first principle of the Gospel to know
for a certainty the Character of God, and to know that we may converse
with him as one man converses with another, and that he was once a man
like us; yea, that God himself, the Father of us all, dwelt on an earth,
the same as Jesus Christ himself did; and I will show it from the Bible.
I wish I was in a suitable place to tell it, and that I had the trump of
an archangel, so that I could tell the story in such a manner that persecution
would cease for ever. What did Jesus say? (Mark it, Elder Rigdon!)
The Scriptures inform us that Jesus said, As the Father hath power in Himself,
even so hath the Son power -- to do what? Why, what the Father did.
The answer is obvious -- in a manner to lay down His body and take it up
again. Jesus, what are you going to do? To lay down my life
as my Father did, and take it up again. Do we believe it? If
you do not believe it, you do not believe the Bible. The Scriptures
say it, and I defy all the learning and wisdom and all the combined powers
of earth and hell together to refute it.
Here, then, is eternal life -- to know the only wise and true God; and
you have got to learn how to be Gods yourselves, and to be kings and priests
to God, the same as all Gods have done before you, namely, by going from
one small degree to another, and from a small capacity to a great one;
from grace to grace, from exaltation to exaltation, until you attain to
the resurrection of the dead, and are able to dwell in everlasting burnings,
and to sit in glory, as do those who sit enthroned in everlasting power.
And I want you to know that God, in the last days, while certain individuals
are proclaiming his name, is not trifling with you or me.
These are the first principles of consolation.
How consoling to the mourners when they are called to part with a husband,
wife, father, mother, child, or dear relative, to know that, although the
earthly tabernacle is laid down and dissolved, they shall rise again to
dwell in everlasting burnings in immortal glory, not to sorrow, suffer,
or die any more; but they shall be heirs of God and joint heirs with Jesus
Christ. What is it? To inherit the same power, the same glory
and the same exaltation until you arrive at the station of a God, and ascend
the throne of eternal power, the same as those who have gone before.
What did Jesus do? Why; I do the things I saw my Father do when worlds
came rolling into existence. My Father worked out his kingdom with
fear and trembling, and I must do the same; and when I get my kingdom,
I shall present it to my Father, so that he may obtain kingdom upon kingdom,
and it will exalt him in glory. He will then take a higher exaltation,
and I will take his place, and thereby become exalted myself. So
that Jesus treads in the tracks of his Father, and inherits what God did
before; and God is thus glorified and exalted in the salvation and exaltation
of all his children. It is plain beyond disputation, and you thus
learn some of the first principles of the Gospel, about which so much hath
When you climb up a ladder, you must begin at the bottom, and ascend step
by step, until you arrive at the top; and so it is with the principles
of the Gospel -- you must begin with the first, and go on until you learn
all the principles of exaltation. But it will be a great while after
you have passed through the veil before you will have learned them.
It is not all to be comprehended in this world; it will be a great work
to learn our salvation and exaltation even beyond the grave. I suppose
I am not allowed to go into an investigation of anything that is not contained
in the Bible. If I do, I think there are so many over-wise men here,
that they would cry "treason" and put me to death. So I
will go to the old Bible and turn commentator today.
I shall comment on the very first Hebrew word in the Bible; I will make
a comment on the very first sentence of the history of creation in the
Bible -- Berosheit. I want to analyze the word. Baith -- in,
by, through, and everything else. Rosh -- the head. Sheit --
grammatical termination. When the inspired man wrote it, he did not
put the baith there. An old Jew without any authority added the word;
he thought it too bad to begin to talk about the head! It read first,
"The head one of the Gods brought forth the Gods." That
is the true meaning of the words. Baurau signifies to bring forth.
If you do not believe it, you do not believe the learned man of God.
Learned men can teach you no more than what I have told you. Thus
the head God brought forth the Gods in the grand council.
I will transpose and simplify it in the
English language. Oh, lawyers, ye doctors, and ye priests, who have
persecuted me, I want to let you know that the Holy Ghost knows something
as well as you do. The head God called together the Gods and sat
in grand council to bring forth the world. The grand councilors sat
at the head in yonder heavens and contemplated the creation of the worlds
which were created at the time. When I say doctors and lawyers, I
mean the doctors and lawyers of the Scriptures. I have done so hitherto
without explanation, to let the lawyers flutter and everybody laugh at
them. Some learned doctors might take a notion to say the Scriptures
say thus and so; and we might believe the Scriptures; they are not to be
altered. But I am going to show you an error in them.
I have an old edition of the New Testament
in the Latin, Hebrew, German and Greek languages. I have been reading
the German, and find it to be the most [nearly] correct translation, and
to correspond nearest to the revelations which God has given to me for
the last fourteen years. It tells about Jacobus, the son of Zebedee. It
means Jacob. In the English New Testament it is translated James.
Now, if Jacob had the keys, you might talk about James through all eternity
and never get the keys. In the 21st of the fourth chapter of Matthew,
my old German edition gives the word Jacob instead of James.
The doctors (I mean doctors of law, not physic) say, "If you preach anything not according to the Bible, we will cry treason." How can we escape the damnation of hell, except God be with us and reveal to us? Men bind us with chains. The Latin says Jacobus, which means Jacob; the Hebrew says Jacob, the Greek says Jacob and the German says Jacob; here we have the testimony of four against one. I thank God that I have got this old book but I thank him more for the gift of the Holy Ghost. I have got the oldest book in the world; but I [also] have the oldest book in my heart, even the gift of the Holy Ghost. I have all the four Testaments. Come here, ye learned men, and read, if you can. I should not have introduced this testimony, were it not to back up the word rosh -- the head, the Father of the Gods. I should not have brought it up, only to show that I am right.
In the beginning, the head of the Gods
called a council of the Gods; and they came together and concocted a plan
to create the world and people it. When we begin to learn this way,
we begin to learn the only true God, and what kind of a being we have got
to worship. Having a knowledge of God, we begin to know how to approach
him, and how to ask so as to receive an answer. When we understand
the character of God, and know how to come to him, he begins to unfold
the heavens to us, and to tell us all about it. When we are ready
to come to him, he is ready to come to us.
Now, I ask all who hear me, why the learned
men who are preaching salvation, say that God created the heavens, and
the earth out of nothing? The reason is, that they are unlearned
in the things of God, and have not the gift of the Holy Ghost; they account
it blasphemy in any one to contradict their idea. If you tell them
that God made the world out of something, they will call you a fool.
But I am learned, and know more than all the world put together. The
Holy Ghost does, anyhow, and He is within me, and comprehends more than
all the world; and I will associate myself with Him.
You ask the learned doctors why they say the world was made out of nothing;
and they will answer, "Doesn't the Bible say He created the world?"
And they infer, from the word create, that it must have been made out of
nothing. Now, the word create came from the word baurau, which does
not mean to create out of nothing; it means to organize; the same as a
man would organize materials and build a ship. Hence, we infer that
God had materials to organize the world out of chaos -- chaotic matter,
which is element, and in which dwells all the glory. Element had
an existence from the time he had. The pure principles of element
are principles which can never be destroyed; they may be organized and
re-organized, but not destroyed. They had no beginning, and can have
I have another subject to dwell upon, which is calculated to exalt man; but it is impossible for me to say much on this subject. I shall therefore just touch upon it, for time will not permit me to say all. It is associated with the subject of the resurrection of the dead -- namely, the soul -- the mind of man -- the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so; the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so; and if you don't believe me, it will not make the truth without effect. I will make a man appear a fool before I get through if he does not believe it. I am going to tell of things more noble.
We say that God himself is a self-existent
being. Who told you so? It is correct enough; but how did it
get into your heads? Who told you that man did not exist in like
manner upon the same principles? Man does exist upon the same principles.
God made a tabernacle and put a spirit into it, and it became a living
soul. (Refers to the old Bible.) How does it read in the Hebrew?
It does not say in the Hebrew that God created the spirit of man.
It says "God made man out of the earth and put into him Adam's spirit,
and so became a living body."
The mind or the intelligence which man
possesses is co-equal with God himself. I know that my testimony
is true; hence, when I talk to these mourners, what have they lost?
Their relatives and friends are only separated from their bodies for a
short season: their spirits which existed with God have left the tabernacle
of clay only for a little moment, as it were; and they now exist in a place
where they converse together the same as we do on earth.
I am dwelling on the immortality of the
spirit of man. Is it logical to say that the intelligence of spirits
is immortal, and yet that it had a beginning? The intelligence of
spirits had no beginning, neither will it have an end. That is good
logic. That which has a beginning may have an end. There never
was a time when there were not spirits; for they are co-equal [co-eternal]
with our Father in heaven.
I want to reason more on the spirit of man; for I am dwelling on the body
and spirit of man -- on the subject of the dead. I take my ring from
my finger and liken it unto the mind of man -- the immortal part, because
it has no beginning. Suppose you cut it in two; then it has a beginning
and an end; but join it again, and it continues one eternal round.
So with the spirit of man. As the Lord liveth, if it has a beginning,
it will have an end. All the fools and learned wise men from the
beginning of creation, who say that the spirit of man had a beginning,
prove that it must have an end; and if that doctrine is true, then the
doctrine of annihilation would be true. But if I am right, I might
with boldness proclaim from the house-tops that God never had the power
to create the spirit of man at all. God himself could not create
Intelligence is eternal and exists upon
a self-existent principle. It is a spirit from age to age, and there
is no creation about it. All the minds and spirits that God ever
sent into the world are susceptible of enlargement.
The first principles of man are self-existent
with God. God himself, finding he was in the midst of spirits and
glory, because he was more intelligent, saw proper to institute laws whereby
the rest could have a privilege to advance like himself. The relationship
we have with God places us in a situation to advance in knowledge.
He has power to institute laws to instruct the weaker intelligences, that
they may be exalted with himself, so that they might have one glory upon
another, and all that knowledge, power, glory, and intelligence, which
is requisite in order to save them in the world of spirits.
This is good doctrine. It tastes
good. I can taste the principles of eternal life, and so can you.
They are given to me by the revelations of Jesus Christ; and I know that
when I tell you these words of eternal life as they are given to me, you
taste them, and I know that you believe them. You say honey is sweet,
and so do I. I can also taste the spirit of eternal life. I
know it is good; and when I tell you of these things which were given me
by inspiration of the Holy Spirit, you are bound to receive them as sweet,
and rejoice more and more.
I want to talk more of the relation of man to God. I will open your
eyes in relation to your dead. All things whatsoever God in his infinite
wisdom has seen fit and proper to reveal to us, while we are dwelling in
mortality, in regard to our mortal bodies, are revealed to us in the abstract,
and independent of affinity of this mortal tabernacle, but we are revealed
to our spirits precisely as though we had no bodies at all; and those revelations
which will save our spirits will save our bodies. God reveals them
to us in view of no eternal dissolution of the body, or tabernacle.
Hence the responsibility, the awful responsibility, that rests upon us
in relation to our dead; for all the spirits who have not obeyed the Gospel
in the flesh must either obey it in the spirit or be damned. Solemn
thought! -- dreadful thought! Is there nothing to be done? -- no
preparation -- no salvation for our fathers and friends who have died without
having had the opportunity to obey the decrees of the Son of Man?
Would to God that I had forty days and
nights in which to tell you all! I would let you know that I am not
a "fallen prophet."
What promises are made in relation to the
subject of the salvation of the dead? and what kind of characters are those
who can be saved, although their bodies are mouldering and decaying in
the grave? When his commandments teach us, it is in view of eternity;
for we are looked upon by God as though we were in eternity. God
dwells in eternity, and does not view things as we do.
The greatest responsibility in this world that God has laid upon us is to seek after our dead. The Apostle says, "They without us cannot be made perfect;" (Hebrews 11:40) for it is necessary that the sealing power should be in our hands to seal our children and our dead for the fulness of the dispensation of times -- a dispensation to meet the promises made by Jesus Christ before the foundation of the world for the salvation of man.
Now I will speak of them. I will
meet Paul half way. I say to you, Paul, you cannot be perfect without
us. It is necessary that those who are going before and those who
come after us should have salvation in common with us; and thus hath God
made it obligatory upon man. Hence, God said, "I Will send you Elijah
the prophet before the coming of the great and dreadful day of the Lord:
and he shall turn the heart of the fathers to the children, and the heart
of the children to their fathers, lest I come and smite the earth with
a curse." (Malachi 4:5.)
I have a declaration to make as to the provisions which God hath made to
suit the conditions of man -- made from before the foundation of the world.
What has Jesus said? All sin, and all blasphemies, and every transgression,
except one, that man can be guilty of, may be forgiven; and there is a
salvation for all men, either in this world or the world to come, who have
not committed the unpardonable sin, there being a provision either in this
world or the world of spirits. Hence God hath made a provision that
every spirit in the eternal world can be ferreted out and saved unless
he has committed that unpardonable sin which cannot be remitted to him
either in this world or the world of spirits. God has wrought out
a salvation for all men, unless they have committed a certain sin; and
every man who has a friend in the eternal world can save him, unless he
has committed the unpardonable sin. And so you can see how far you
can be a savior.
A man cannot commit the unpardonable sin
after the dissolutionof the body, and there is a way possible for escape.
Knowledge saves a man; and in the world of spirits no man can be exalted
but by knowledge. So long as a man will not give heed to the commandments,
he must abide without salvation. If a man has knowledge, he can be
saved; although, if he has been guilty of great sins, he will be punished
for them. But when he consents to obey the Gospel, whether here or
in the world of spirits, he is saved.
A man is his own tormentor and his own
condemner. Hence the saying, They shall go into the lake that burns
with fire and brimstone. The torment of disappointment in the mind
of man is as exquisite as a lake burning with fire and brimstone.
I say, so is the torment of man.
I know the Scriptures and understand them.
I said, no man can commit the unpardonable sin after the dissolution of
the body, nor in this life, until he receives the Holy Ghost; but they
must do it in this world. Hence the salvation of Jesus Christ was
wrought out for all men, in order to triumph over the devil; for if it
did not catch him in one place, it would in another; for he stood up as
a Savior. All will suffer until they obey Christ himself.
The contention in heaven was -- Jesus said there would be certain souls that would not be saved; and the devil said he could save them all, and laid his plans before the grand council, who gave their vote in favor of Jesus Christ. So the devil rose up in rebellion against God, and was cast down, with all who put up their heads for him.(Book of Moses -- Pearl of Great Price, Chap. 4:1-4; Book of Abraham, Chap. 3:23-28.)
All sins shall be forgiven, except the
sin against the Holy Ghost; for Jesus will save all except the sons of
perdition. What must a man do to commit the unpardonable sin?
He must receive the Holy Ghost, have the heavens opened unto him, and know
God, and then sin against Him. After a man has sinned against the
Holy Ghost, there is no repentance for him. He has got to say that
the sun does not shine while he sees it; he has got to deny Jesus Christ
when the heavens have been opened unto him, and to deny the plan of salvation
with his eyes open to the truth of it; and from that time he begins to
be an enemy. This is the case with many apostates of the Church of
Jesus Christ of Latter-day Saints.
Whan a man begins to be an enemy to this work, he hunts me, he seeks to
kill me, and never ceases to thirst for my blood. He gets the spirit
of the devil -- the same spirit that they had who crucified the Lord of
Life -- the same spirit that sins against the Holy Ghost. You cannot
save such persons; you cannot bring them to repentance; they make open
war, like the devil, and awful is the consequence.
I advise all of you to be careful what you do, or you may by-and-by find out that you have been deceived. Stay yourselves; do not give way; don't make any hasty moves, you may be saved. If a spirit of bitterness is in you, don't be in haste. You may say, that man is a sinner. Well, if he repents, he shall be forgiven. Be cautious: await. When you find a spirit that wants bloodshed -- murder, the same is not of God, but is of the devil. Out of the abundance of the heart of man the mouth speaketh.
The best men bring forth the best works.
The man who tells you words of life is the man who can save you.
I warn you against all evil characters who sin against the Holy Ghost;
for there is no redemption for them in this world nor in the world to come.
I could go back and trace every subject
of interest concerning the relationship of man to God, if I had the time.
I can enter into the mysteries; I can enter largely into the eternal worlds;
for Jesus said, "In my Father's house are many mansions; if it were not
so, I would have told you. I go to prepare a place for you" (John
14:2). Paul says, "There is one glory of the sun, and another glory
of the moon, and another glory of the stars; for one star differeth from
another star in glory. So also is the resurrection of the dead" (I
Cor. 15:41). What have we to console us in relation to the dead?
We have reason to have the greatest hope and consolations for our dead
of any people on the earth; for we have seen them walk worthily in our
midst, and seen them sink asleep in the arms of Jesus; and those who have
died in the faith are now in the celestial kingdom of God. And hence
is the glory of the sun.
You mourners have occasion to rejoice, speaking of the death of Elder King
Follett; for your husband and father is gone to wait until the resurrection
of the dead -- until the perfection of the remainder; for at the resurrection
your friend will rise in perfect felicity and go to celestial glory, while
many must wait myriads of years before they can receive the like blessings;
and your expectations and hopes are far above what man can conceive; for
why has God revealed it to us?
I am authorized to say, by the authority
of the Holy Ghost, that you have no occasion to fear; for he is gone to
the home of the just. Don't mourn, don't weep. I know it by
the testimony of the Holy Ghost that is within me; and you may wait for
your friends to come forth to meet you in the morn of the celestial world.
Rejoice, O Israel! Your friends who
have been murdered for the truth's sake in the persecutions shall triumph
gloriously in the celestial world, while their murderers shall welter for
ages in torment, even until they shall have paid the uttermost farthing.
I say this for the benefit of strangers.
I have a father, brother, children and
friends who have gone to a world of spirits. They are only absent
for a moment. They are in the spirit, and we shall soon meet again.
The time will soon arrive when the trumpet shall sound. When we depart,
we shall hail our mothers, fathers, friends, and all whom we love, who
have fallen asleep in Jesus. There will be no fear of mobs, persecutions,
or malicious lawsuits and arrests; but it will be an eternity of felicity.
A question may be asked -- "Will mothers have their children in eternity?"
Yes! Yes! Mothers, you shall have your children; for they shall
have eternal life, for their debt is paid. There is not damnation
awaiting them for they are in the spirit. But as the child dies,
so shall it rise from the dead, and be for ever living in the learning
of God. It will never grow [in the grave]; it will still be the child,
in the same precise form [when it rises] as it appeared before it died
out of its mother's arms, but possessing all the intelligence of a God.
Children dwell in the mansions of glory and exercise power, but appear
in the same form as when on earth. Eternity is full of thrones, upon
which dwell thousands of children, reigning on thrones of glory, with not
one cubit added to their stature.
I will leave this subject here, and make
a few remarks on the subject of baptism. The baptism of water, without
the baptism of fire and the Holy Ghost attending it, is of no use; they
are necessarily and inseparably connected. An individual must be
born of water and the Spirit in order to get into the kingdom of God.
In the German, the text bears me out the same as the revelations which
I have given and taught for the last fourteen years on that subject.
I have the testimony to put in their teeth. My testimony has been
true all the time. You will find it in the declaration of John the
Baptist. (Reads from the German.) John says, "I baptize you with
water, but when Jesus comes, who has the power (or keys), he shall administer
the baptism of fire and the Holy Ghost." Where is now all the sectarian
world? And if this testimony is true, they are all damned as clearly
as anathema can do it. I know the text is true. I call upon
all you Germans who know that it is true to say, Aye. (Loud shouts
Alexander Campbell, how are you going to
save people with water alone? For John said his baptism was
good for nothing without the baptism of Jesus Christ. "Therefore,
not leaving the principles of the doctrine of Christ, let us go on unto
perfection; not laying again the foundation of repentance from dead works,
and of faith toward God, of the doctrine of baptisms, and of laying on
of hands, and of resurrection of the dead, and of eternal judgment.
And this will we do, if God permit." (Heb. 6:1-3).
There is one God, one Father, one Jesus,
one hope of our calling, one baptism. All these three baptisms only
made one. Many talk of baptism not being essential to salvation;
but this kind of teaching would lay the foundation of their damnation.
I have the truth, and am at the defiance of the world to contradict me,
if they can.
I have now preached a little Latin, a little
Hebrew, Greek, and German; and I have fulfilled all. I am not so
big a fool as many have taken me to be. The Germans know that I read
the German correctly.
Hear it, all ye ends of the earth -- all ye priests, all ye sinners, and
all men. Repent! repent! Obey the Gospel. Turn to God;
for your religion won't save you, and you will be damned. I do not
say how long. There have been remarks made concerning all men being
redeemed from hell; but I say that those who sin against the Holy Ghost
cannot be forgiven in this world or in the world to come; they shall die
the second death. Those who commit the unpardonable sin are doomed
to Gnolom -- to dwell in hell, worlds without end. As they concoct
scenes of bloodshed in this world, so they shall rise to that resurrection
which is as the lake of fire and brimstone. Some shall rise to the
everlasting burnings of God; for God dwells in everlasting burnings, and
some shall rise to the damnation of their own filthiness, which is as exquisite
a torment as the lake of fire and brimstone.
I have intended my remarks for all, both
rich and poor, bond and free, great and small. I have no enmity against
any man. I love you all; but I hate some of your deeds. I am
your best friend, and if persons miss their mark it is their own fault.
If I reprove a man, and he hates me, he is a fool; for I love all men,
especially these my brethren and sisters.
I rejoice in hearing the testimony of my
aged friends. You don't know me; you never knew my heart. No
man knows my history, I cannot tell it: I shall never undertake it.
I don't blame any one for not believing my history. If I had not
experienced what I have, I could not have believed it myself. I never
did harm any man since I was born in the world. My voice is always
I cannot lie down until all my work is
finished. I never think any evil, nor do anything to the harm of
my fellow-man. When I am called by the trump of the archangel and
weighed in the balance, you will all know me then. I add no more,
God bless you all. Amen.